A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 51
... reality to it consciously with the purpose of treating it as merely relatively real , which will eventually appear ... reality to the phenomenal world , but in spite of regarding Brahman as the highest reality they could not ignore the ...
... reality to it consciously with the purpose of treating it as merely relatively real , which will eventually appear ... reality to the phenomenal world , but in spite of regarding Brahman as the highest reality they could not ignore the ...
Page 446
... reality ( sattva ) before us , we can deny that it has truth . To this the Vedanta answers that the notion of reality cannot be derived from the senses , nor can it be defined as that which is the content of right knowledge , for we ...
... reality ( sattva ) before us , we can deny that it has truth . To this the Vedanta answers that the notion of reality cannot be derived from the senses , nor can it be defined as that which is the content of right knowledge , for we ...
Page 449
... reality should have to pass through any process before consciousness could arise ; what happens is simply this , that the reality ( sat ) which subsists in all things as the same identical one reveals the object as soon as its veil is ...
... reality should have to pass through any process before consciousness could arise ; what happens is simply this , that the reality ( sat ) which subsists in all things as the same identical one reveals the object as soon as its veil is ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga