A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 21
... result of this growth contributed however to relegate the gods to a relatively unim- portant position , and to raise ... result of the sacrifice . The performance of the rituals invariably produced certain mystic or magical results by ...
... result of this growth contributed however to relegate the gods to a relatively unim- portant position , and to raise ... result of the sacrifice . The performance of the rituals invariably produced certain mystic or magical results by ...
Page 286
... result of many colours . Upward movement is the result of heaviness , effort and contact . Contact and disjoining are also the result of karma . In denying the causality of karma it is meant that karma is not the cause of dravya and ...
... result of many colours . Upward movement is the result of heaviness , effort and contact . Contact and disjoining are also the result of karma . In denying the causality of karma it is meant that karma is not the cause of dravya and ...
Page 413
... result of colloca- tions like any other happening in the material world . Pramāṇa does not necessarily bring to us ... result ( phala ) . Jñāna ( knowledge ) was thus the result of certain united collocations ( sāmagri ) and their ...
... result of colloca- tions like any other happening in the material world . Pramāṇa does not necessarily bring to us ... result ( phala ) . Jñāna ( knowledge ) was thus the result of certain united collocations ( sāmagri ) and their ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga