A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 63
... schools of pupils who carried the traditionary views of particular systems from generation to generation , who explained and ex- pounded them , and defended them against the attacks of other rival schools which they constantly attacked ...
... schools of pupils who carried the traditionary views of particular systems from generation to generation , who explained and ex- pounded them , and defended them against the attacks of other rival schools which they constantly attacked ...
Page 112
... school which had convened the council of Vesāli developed during the second and first century B.C. into a number of schools , viz . the Haimavatas , Dharmaguptikas , Mahīśāsakas , Kāśyapīyas , Sankrantikas ( more well known as ...
... school which had convened the council of Vesāli developed during the second and first century B.C. into a number of schools , viz . the Haimavatas , Dharmaguptikas , Mahīśāsakas , Kāśyapīyas , Sankrantikas ( more well known as ...
Page 113
... schools . It is quite possible however that these so - called schools of Buddhism were not so many different systems but only differed from one another on some points of dogma or practice which were con- sidered as being of sufficient ...
... schools . It is quite possible however that these so - called schools of Buddhism were not so many different systems but only differed from one another on some points of dogma or practice which were con- sidered as being of sufficient ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga