A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 311
... separate from the atoms and their movements . The appearance of kāla as a separate entity is a creation of our buddhi ( buddhinirmāņa ) as it represents the order or mode in which the buddhi records its perceptions . But kāla in Nyaya ...
... separate from the atoms and their movements . The appearance of kāla as a separate entity is a creation of our buddhi ( buddhinirmāņa ) as it represents the order or mode in which the buddhi records its perceptions . But kāla in Nyaya ...
Page 318
... separate and independent reality perceived in experience might also discover two horns on his own head ' . The Nyaya - Vaiseṣika said that negation of non - cows is a negative perception , whereas the sameness per- ceived as cow is a ...
... separate and independent reality perceived in experience might also discover two horns on his own head ' . The Nyaya - Vaiseṣika said that negation of non - cows is a negative perception , whereas the sameness per- ceived as cow is a ...
Page 367
... separate existence but which manifest themselves in connection with the substances . So also karma or action is supposed to be a separate entity , and even the class notions are perceived as separate entities inhering in substances ...
... separate existence but which manifest themselves in connection with the substances . So also karma or action is supposed to be a separate entity , and even the class notions are perceived as separate entities inhering in substances ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga