A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 65
... truth was the atman , that a search after it was our highest duty , and that until we are ultimately merged in it we can only feel this truth and remain uncontented with everything else and say that it is not the truth we want , it is ...
... truth was the atman , that a search after it was our highest duty , and that until we are ultimately merged in it we can only feel this truth and remain uncontented with everything else and say that it is not the truth we want , it is ...
Page 209
... truth as that which could produce any effect . But to such a logical extreme did the Buddhists carry these doctrines that they ended in formulating the doctrine of absolute momentariness3 . Turning to the Jains we find that they also ...
... truth as that which could produce any effect . But to such a logical extreme did the Buddhists carry these doctrines that they ended in formulating the doctrine of absolute momentariness3 . Turning to the Jains we find that they also ...
Page 442
... truth was one , and there was " no many " anywhere , and Sankara explained it by adding that the " many " was merely an illusion , and hence did not exist in reality and was bound to disappear when the truth was known . The world ...
... truth was one , and there was " no many " anywhere , and Sankara explained it by adding that the " many " was merely an illusion , and hence did not exist in reality and was bound to disappear when the truth was known . The world ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga