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actions amongst ancient AREOPAGITICA Aristotle arts atheists Atlantis Augustus Caesar authority Bensalem better blue velvet body cause Christian church Cicero command common commonly conceive corruption Council of Trent counsel creatures custom danger death desire discourse divers divine doth effect envy Epicurus Euripides evil excellent eyes faith fame fear fortune friends garden give goeth hand hath Heaven honor Isocrates judge judgment kind king knowledge land learning less licensing light likewise live maketh man's marriage matter means men's mind motions nature never opinion persons Plato Plutarch Pompey praise prelates princes printed reason reformation RELIGIO MEDICI religion saith Samuel Hartlib Scripture sects servants side sort Soul speak speech spirit strangers Tacitus things thou thought tion Tirsan true truth unto usury virtue whereby wherein whereof wisdom wise
Page 181 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Page 237 - ... methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.
Page 129 - ... shooting for the lungs and breast; gentle walking for the stomach; riding for the head ; and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again : if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores : if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers'...
Page 212 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Page 129 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 203 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Page 20 - The best composition and temperature is to have openness in fame and opinion ; secrecy in habit; dissimulation in seasonable use; and a power to feign, if there be no remedy.
Page 17 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and, hopes. We see, in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eve.
Page 203 - It is true, no age can restore a life whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books...