The Latin Heptateuch: Published Piecemeal by the French Printer William Morel (1560) and the French Benedictines, E. Martène (1733) and J. B. Pitra (1852-88).

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C. J. Clay and sons, 1889 - Bible - 268 pages
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Page 7 - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 4 - The Pointed Prayer Book, being the Book of Common Prayer with the Psalter or Psalms of David, pointed as they are to be sung or said in Churches.
Page 14 - FREDERICK M°CoY, FGS One vol., Royal 410. Plates, £i. is. A CATALOGUE OF THE COLLECTION OF CAMBRIAN AND SILURIAN FOSSILS contained in the Geological Museum of the University of Cambridge, by JW SALTER, FGS With a Portrait of PROFESSOR SEDGWICK.
Page 2 - By FHA SCRIVENER, MA, DCL, LL.D., Prebendary of Exeter and Vicar of Hendon. Crown 8vo.
Page 15 - THE FRAGMENTS OF THE PERPETUAL EDICT OF SALVIUS JULIANUS, collected, arranged, and annotated by BRYAN WALKER, MA, LL.D., Law Lecturer of St John's College, and late Fellow of Corpus Christi College, Cambridge. Crown 8vo.
Page 10 - Pindar. Olympian and Pythian Odes. With Notes Explanatory and Critical, Introductions and Introductory Essays. Edited by CAM FENNELL, MA, late Fellow of Jesus College. Crown 8vo. cloth. gs. The Isthmian and Nemean Odes by the same Editor. 9*.
Page 4 - THE CAMBRIDGE PSALTER, for the use of Choirs and Organists. Specially adapted for Congregations in which the " Cambridge Pointed Prayer Book
Page 6 - Sayings of the Jewish Fathers, comprising Pirqe Aboth and Pereq R. Meir in Hebrew and English, with Critical and Illustrative Notes ; and specimen pages of the Cambridge University Manuscript of the Mishnah 'Jerushalmith'.
Page 12 - MT Ciceronis de Natura Deorum Libri Tres, with Introduction and Commentary by JOSEPH B. MAYOR, MA, Professor of Moral Philosophy at King's College, London, together with a new collation of several of the English MSS.
Page 7 - Wilson's Illustration of the Method of explaining the New Testament, by the early opinions of Jews and Christians concerning Christ.

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