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appear associations authority become believe better Bill Bishop called carried cause character Church classes common consequence considered Constitution continued course Court desire direct doubt duty effect England English equal existence experience fact feelings force France give given Government ground hand House idea important influence interest Italy King labour land least less limited Liturgy Lord Lord John Russell marriage matter means measure ment mind Ministers nature never object observations once opinion original Parliament party passed period persons political popular position possession practical present principle probably question reason Reform regard render represented respect result Roman savings secure seems society success taken things thought tion true truth whole
Page 359 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Page 75 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Page 18 - I am' which assures me of having thereby made a true assertion, excepting that I see very clearly that to think it is necessary to be, I came to the conclusion that I might assume, as a general rule, that the things which we conceive very clearly and distinctly are all true — remembering, however, that there is some difficulty in ascertaining which are those that we distinctly conceive.
Page 124 - And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the ' song with the singers : David also had upon him an ephod of linen.
Page 409 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
Page 5 - I was thus led to take the liberty of judging of all other men by myself, and of concluding that there was no science in existence that was of such a nature as I had previously been given to believe. I still continued, however, to hold in esteem the studies of the Schools. I was aware that the Languages taught in them are necessary to the understanding of the writings of the ancients...