My Grand-dame had Gallants by Twenties, And bore my Mother by a Prentice. This, when my Grandfire knew; they tell us he, On feeing Verfes written upon Win THE dows in Inns. Written in the Year 1726. HE Sage, who faid he should be proud Because he ne'er one Thought allow'd His Window scrawl'd by ev'ry Rake, And fairly bid the D-l take The Di'mond and the Lover. Another. B Another. Y Satan taught, all Conj'rers know In this the Dev❜l and you agree; None e'er made Verses worse than he, Another. HAT Love is the Devil, I'll THA requir'd; Thefe Rhimers abundantly show it prove when They fwear that they all by Love are inspir'd, Another. HE Church and Clergy here, no doubt, TH Are very near a-kin; Both, weather-beaten are without; And empty both within. The The following Poem having been printed in London, we have thought proper to infert it here, not doubting but it will be acceptable to our Readers; although we cannot fay who is the Author. On the Words-Brother Proteftants, and Fellow Chriftians, Jo familiarly used by the Advocates for the Repeal of the Test Act in Ireland, 1733. A N Inundation, fays the Fable, O'erflow'd a Farmer's Barn and Stable; A Ball of new-dropt Horfe's Dung, Said Said to the Pippin, plump, and prim, THUS Lamb, renown'd for cutting Corns, Thus to a Dean fome Curate Sloven, Thus at the Bar that *. Tho' Half a Crown o'er pays his Sweat's Worth; And thus Fanatic Saints, tho' neither in Tho' Tho' born of human Filth and Sweat, it YET Criticks may object, why not? Which made our Swarm of Se&ts determine But be they English, Irish, Scottish, What Proteftant can be fo fottish, While o'er the Church thefe Clouds are gathering, To call a Swarm of Lice his Brethren? As Mofes, by divine Advice, In Egypt turn'd the Duft to Lice; And as our Sects, by all Descriptions, LET Folks in high, or holy Stations, Let |