The Essays, Or, Counsels, Civil and Moral: And, The Wisdom of the Ancients |
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Page i
... LORD HIGH CHANCELLOR OF ENGLAND . WITH A BIOGRAPHICAL NOTICE BY A. SPIERS , PH . D. , PREFACE BY B. MONTAGU , ESQ . , AND NOTES BY DIFFERENT WRITERS . FOURTH EDITION . BOSTON : LITTLE , BROWN AND COMPANY . 1861 . HARVARD UNIVERSITY ...
... LORD HIGH CHANCELLOR OF ENGLAND . WITH A BIOGRAPHICAL NOTICE BY A. SPIERS , PH . D. , PREFACE BY B. MONTAGU , ESQ . , AND NOTES BY DIFFERENT WRITERS . FOURTH EDITION . BOSTON : LITTLE , BROWN AND COMPANY . 1861 . HARVARD UNIVERSITY ...
Page iv
... Lord Bacon , and published in his lifetime . Its language is in the style of English current in the author's age , and for this reason may re- semble more nearly what the philosopher himself would have used , had he composed the work in ...
... Lord Bacon , and published in his lifetime . Its language is in the style of English current in the author's age , and for this reason may re- semble more nearly what the philosopher himself would have used , had he composed the work in ...
Page xi
... Lord Bacon's first publication appeared . It is a small 12mo . volume , en- titled Essayes , Religious Meditations , Places of Perswa- sion and Disswasion . It is dedicated ' To M. Anthony Bacon , his deare Brother . ' Louing and ...
... Lord Bacon's first publication appeared . It is a small 12mo . volume , en- titled Essayes , Religious Meditations , Places of Perswa- sion and Disswasion . It is dedicated ' To M. Anthony Bacon , his deare Brother . ' Louing and ...
Page xvi
... Lord Bacon ; and in the next year , 1626 , Lord Bacon died . The Dedication is as follows , to the Duke of Buckingham : To the Right Honorable my very good Lo . the xvi PREFACE .
... Lord Bacon ; and in the next year , 1626 , Lord Bacon died . The Dedication is as follows , to the Duke of Buckingham : To the Right Honorable my very good Lo . the xvi PREFACE .
Page xviii
... Lord Ambassador , my Son : Seeing that your Excellency makes and treats of Marriages , not only betwixt the Princes of France and England , but also betwixt their languages , ( for you have caused my book of the Advancement of Learning ...
... Lord Ambassador , my Son : Seeing that your Excellency makes and treats of Marriages , not only betwixt the Princes of France and England , but also betwixt their languages , ( for you have caused my book of the Advancement of Learning ...
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Common terms and phrases
actions affection allegory alludes amongst ancient Arthur Gorges arts atheism Augustus Cæsar beautiful better body Cæsar called cause Certainly Cicero commonly corruption counsel counsellors court cunning custom danger death denotes divine doth Duke of Guise earth England envy Epicurus Essays EXPLAINED fable fable seems fame favor fear fortune gods hand hath Henry Hippomenes honor human invented judge judgment Julius Cæsar Jupiter justice justly kind kings Latin learning likewise Lord Bacon maketh man's mankind manner matter means men's ment mind moral motion nature ness never noble Novum Organum observed opinion Ovid Pentheus persons philosophy pleasure poets Pompey princes Prometheus Proserpine Queen Queen's Counsel religion riches Roman saith secret servants side speak speech Tacitus thereof things thou thought tion true truth unto usury virtue whence wherein wisdom wise words
Popular passages
Page 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament is in discourse; and for ability is in the judgment and disposition of business...
Page 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Page 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Page 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Page 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 107 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 139 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Page 145 - We know diseases of stoppings and suffocations are the most dangerous in the body, and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flower of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Page 110 - ... creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain : therefore as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.