The History of Heresies and Their Refutation: Or, The Triumph of the Church, Volume 1 |
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Page 28
... believe , wish to teach her false and perverse dogmas of their own , say that they have the Scrip- tures on their side , which are the fountain of truth , not considering , as a learned author ( 3 ) justly remarks , that it is not by ...
... believe , wish to teach her false and perverse dogmas of their own , say that they have the Scrip- tures on their side , which are the fountain of truth , not considering , as a learned author ( 3 ) justly remarks , that it is not by ...
Page 58
... believe that Jesus Christ was either God or a simple creature was a matter of trifling importance ; but this has always been the aim of heretics , to make it appear that the dogmas they impugned were of no great consequence . The ...
... believe that Jesus Christ was either God or a simple creature was a matter of trifling importance ; but this has always been the aim of heretics , to make it appear that the dogmas they impugned were of no great consequence . The ...
Page 61
... believe in one God , the Father Almighty , Creator of all things visible and invisible ; and in One Lord , Jesus Christ , the Son of God , the only begotten Son of the Father ; God of God , Light of Light , true God of true God , born ...
... believe in one God , the Father Almighty , Creator of all things visible and invisible ; and in One Lord , Jesus Christ , the Son of God , the only begotten Son of the Father ; God of God , Light of Light , true God of true God , born ...
Page 65
... believe , according to the Scriptures , that Jesus Christ was the Son of God , produced before all ages - that he was the Word by which all things were made ( 6 ) . Constantine , believing that Arius had in reality now embraced the ...
... believe , according to the Scriptures , that Jesus Christ was the Son of God , produced before all ages - that he was the Word by which all things were made ( 6 ) . Constantine , believing that Arius had in reality now embraced the ...
Page 135
... believe that the two natures were united in one Person . When his priest Anastasius , preaching to the people , said : " Let no one call Mary the Mother of God , it is not possible that God should be born of man , " and the people ...
... believe that the two natures were united in one Person . When his priest Anastasius , preaching to the people , said : " Let no one call Mary the Mother of God , it is not possible that God should be born of man , " and the people ...
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Common terms and phrases
according afterwards Alex Alexandria anathema answer Apostle Arians Arius Athanasius Augustin authority banished baptism believe Bernin Berruyer bishops bread called Calvin Cardinal Catholic Chalcedon communion condemned confess consecrated Constantinople consubstantial Council of Chalcedon Council of Ephesus Council of Trent Cyril death declared decree denied deposed died Dioscorus disciples Divine doctrine Emperor Ephesus errors eternal Eucharist Eusebius Eutyches Eutychians excommunicated Faith Father Flavian flesh Fleury followers Gotti grace Graveson Greek heresy heretics Hermant Holy Ghost human Ignatius impious Incarnation Jesus Christ John Legates letter likewise Lord Luther Lutherans monks Monothelites nature Nestorians Nestorius never Noel Alexander opinion Orsi Patriarch Paul Pelagians Persons Peter Photius Pope preached priest proved quæ quod Ranst received refused religion retract Roman Church Rome Sacrament saint salvation says Scriptures sect sent sins soul speak Spirit Synod taught teaches Theodoret things Trinity Varill Varillas Virgin wishes Word wrote
Popular passages
Page 108 - And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord ; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Page 456 - Jesus : who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 622 - The Jews answered him, saying, For a good work we stone thee not; but for. blasphemy; and because that thou, being a man, makest thyself God.
Page 622 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 457 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 29 - But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Page 415 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many ; yet to us there is one God, the Father, of whom are all things, and we unto him ; and one Lord, Jesus Christ, through whom are all things, and we through him.
Page 524 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying ; Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Page 415 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Page 552 - Going therefore teach ye all nations : baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you : and behold I am with you all days, even to the consummation of the world (S.