Ordination Sermons from 1759 to 17761759 - Ordination sermons |
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Page 52
... whose proper bufinefs was the purfuit of knowledge , who carefully read the moft celebrated writers , travelled in purfuit of wisdom , and converfed with the wifeft and beft of men they could meet with , in the feveral parts of the ...
... whose proper bufinefs was the purfuit of knowledge , who carefully read the moft celebrated writers , travelled in purfuit of wisdom , and converfed with the wifeft and beft of men they could meet with , in the feveral parts of the ...
Page 32
... whose we are , and whom we ferve ‡ , " is " declared to be the Son of God with power by his re- " furrection from the dead || ; " and when he fendeth his fervants in his name , and in his * Jerem . i . 6—9 . Acts xxvii . 23 . + Heb ...
... whose we are , and whom we ferve ‡ , " is " declared to be the Son of God with power by his re- " furrection from the dead || ; " and when he fendeth his fervants in his name , and in his * Jerem . i . 6—9 . Acts xxvii . 23 . + Heb ...
Page 34
... none ; our commiffion is from Chrift our mafter , whose fervants we are , and our only just claim to regard must arise from our being * 1 Theff . v . 12 , 13 . charged charged with a meffage from him . And as far 34 SERMON .
... none ; our commiffion is from Chrift our mafter , whose fervants we are , and our only just claim to regard must arise from our being * 1 Theff . v . 12 , 13 . charged charged with a meffage from him . And as far 34 SERMON .
Page 13
... whose attachment only you can derive real fatisfaction . It is fit you should be told , that the undistinguishing approba- tion , if not seeming preference , you too often beftow upon the worst enemies of your fex , is as future ...
... whose attachment only you can derive real fatisfaction . It is fit you should be told , that the undistinguishing approba- tion , if not seeming preference , you too often beftow upon the worst enemies of your fex , is as future ...
Page 27
... whose highest destination is to gratify the intemperate defires , or humour the proud caprices , of their mafters ; a set of wretches as arbitrary as they are sensual , and whose jealousy and infolence join with their want of tafte and ...
... whose highest destination is to gratify the intemperate defires , or humour the proud caprices , of their mafters ; a set of wretches as arbitrary as they are sensual , and whose jealousy and infolence join with their want of tafte and ...
Common terms and phrases
againſt alfo amongſt apoftles becauſe believe beſt bleffed cauſe character chriftian church confcience contempt converfation defign defire difpofitions diſcharge divine doctrine efteem eſtabliſhed eternal exerciſe facred faid faith falvation fame fatire fave fecure felves female fenfe fentiments fervants ferve fervice fhall fhould fincere fociety folemn fome foul fpeak fpirit ftate ftudies fubject fuch fufficient fuperftitions fuperior fure gofpel goodneſs grace greateſt happineſs hath heart himſelf honour human inftead inftruction intereft Jefus Chrift labour leaſt lefs Lord Mafter mankind mind minifters of Chrift miniftry moft moral moſt muft muſt myſelf nature neceffary nefs obferve occafion ourſelves paffions paftor perfons perfuaded philofophy piety pleafed pleaſe pleaſure poffible preaching prefent promiſe purpoſes racter reafon refpect religion Scriptures ſex ſhall ſpeak ſtate take heed thefe themſelves theſe things thofe thoſe tion truth underſtanding unto uſeful virtue whofe whoſe wife wiſdom women word worfe yourſelf
Popular passages
Page 12 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 92 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Page 76 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Page 29 - And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Page 9 - LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Page 38 - My lord delayeth his coming; and shall begin to smite his fellowservants. and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Page 35 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 22 - ... Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Page 27 - For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men ; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Page 21 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.