A History of Indian Logic: Ancient, Mediaeval, and Modern Schools

abides adhyāya Akṣapāda anumāna Anvikṣiki argues as follows argument Brāhmaṇa Bstan-hgyur Buddha Buddhist Calcutta called balancing called in Tibetan Candra century A.D. chap chapter cognisable by sense colour commentary connection debate Dharmakirti Dignaga disputant doctrine doubt edited ether example existence fallacy fire futile opposition Gangesa Gautama genus Haribhadra hetu hill homogeneous India Indian Logic inference invariable concomitance Jaina jāti logician Madhyamika Mahābhārata major term means of knowledge means of right middle term minor term Mithila Nāgārjuna non-eternality of sound non-existence non-perception Nyaya Nyaya-bhāṣya Nyaya-sutra Nyāya-vārtika object opponent opposition is called perceived perception philosophy point of defeat possess Pramāņa Pramāṇa-samuccaya pratyakṣa proposition prove the non-eternality reason right knowledge Samkhya Samvat Sanskrit Satis Chandra signified smoke soul Sound is eternal Sound is non-eternal Sūri sūtra Svetambara syllogism thing Tibetan tion Uddyotakara Vacaspati Vaiseṣika valid knowledge Vasubandhu Vātsyāyana Veda verbal testimony verse Vide word