Indian Psychology: Epistemology of perception |
Contents
CHAPTER | 1 |
msaka View The Jaina View The Buddhist View | 17 |
CHAPTER II | 23 |
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According Advaita Vedanta Advaita Vedāntist appre apprehended by indeterminate apprehends an object argued Asatkhyāti avidyā Brahman buddhi Buddhist cause cognisedness cognizes an object consciousness contradicted depends determinate cognition distinction doubtful perception empirical EPISTEMOLOGY existence external object fruitful activity genus Hence hended holds Ibid identity illusory perception illusory silver indefinable silver indeterminate perception inference internal organ intuition Jaina Jayatirtha jñānam kalpana knower known Madhva Madhyamika manas manifested mental mode Mimāṁsaka minate perception Miśra nacre Naiyāyika nescience nonapprehension nondifference nonexistent entity nonexistent object Nyaya object e.g. omniscient past object past perception Patanjali perceived PERCEPTION IS VALID Prabhācandra Prabhakara pramāṇa present Rāmānuja real nature realistic reality recognition recollection is valid regarded as invalid relation residual impression Samkhya Sautrāntika self-manifest sense-organs smṛti specific individuality subconscious impression sublating cognition substratum tion Udayana unreal Vācaspati Miśra valid cognition validity of knowledge vikalpa visual organ yoga Yogācāra yogic perception