Poems: To which are Added Critiques on Metaphysical SubjectsJ. Mylrea, 1853 - 277 pages |
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Page 22
... means to riot in excess , Indulging in no sensual appetite , — He liv'd retir'd , abstemious , temperate ; And thus , shut out from all the busy world , He strove t ' improve the remnant of his days In studious reading ; or , like ...
... means to riot in excess , Indulging in no sensual appetite , — He liv'd retir'd , abstemious , temperate ; And thus , shut out from all the busy world , He strove t ' improve the remnant of his days In studious reading ; or , like ...
Page 219
... means of the only real , immediate objects of sight , viz . , light and colours , with their several shades and degrees . He has fully proved , that colours are not without the mind , consequently not inherent in external objects ...
... means of the only real , immediate objects of sight , viz . , light and colours , with their several shades and degrees . He has fully proved , that colours are not without the mind , consequently not inherent in external objects ...
Page 220
... means of the primary objects of vision , -light , colours , and shades , —affirming , in section " As we see distance so we see magnitude . And we see both in the same way that we see shame or anger in the looks of a man . " And in ...
... means of the primary objects of vision , -light , colours , and shades , —affirming , in section " As we see distance so we see magnitude . And we see both in the same way that we see shame or anger in the looks of a man . " And in ...
Page 221
... means thereof , all sorts of objects are suggested to the mind through the eye , in the same manner as they are suggested by words or sounds through the ear ; that is , neither from necessary deduction to the judgment , nor from ...
... means thereof , all sorts of objects are suggested to the mind through the eye , in the same manner as they are suggested by words or sounds through the ear ; that is , neither from necessary deduction to the judgment , nor from ...
Page 224
... means whereby he may boldly attack the delusions of mere appearances , the falsehood of the general belief of ignorant men based upon them , and the fallacious philosophical systems founded on this false general belief . STRICTURES ON ...
... means whereby he may boldly attack the delusions of mere appearances , the falsehood of the general belief of ignorant men based upon them , and the fallacious philosophical systems founded on this false general belief . STRICTURES ON ...
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Common terms and phrases
20th Foot angel annihilation Arthur Collier bard beam beauty Beauty's birds Bishop Berkeley blest blissful bloom bower charm cherub dear death deathless deep delight dewy divine doom'd doth Douglas dread dream dwell earth endow'd Esther Nelson external eyes Fancy's fled flowers fond fondly fraught friendship gaze grace hallow'd heart heaven heavenly holy hour human clay ideas immortal Isaiah Isle lady light lingering living lone lov'd lyre magic Memory's midst mighty millennial mind mortal mossy mournful muse Napoleon Bonaparte Nature's ne'er neath o'er objects paly pass'd peace pensive perceive percipient praise pure rapt raptur'd rapturous song reign rill roam scene seem'd sigh sight sing sleep smile song sooth sorrow soul sound spirit strain sunny sweet sweet band tears thee thine things thou art thought thro verdant wake Whilst wild wings world of noise youthful
Popular passages
Page 208 - A mind bold, independent, and decisive— «-a will, despotic in its dictates — an energy that distanced expedition, and a conscience pliable to every touch of interest, marked the outline of this extraordinary character — the most extraordinary, perhaps, that, in the annals of this world, ever rose, or reigned, or fell.
Page 209 - The gaoler of the press, he affected the patronage of letters — the proscriber of books, he encouraged philosophy — the persecutor of authors, and the murderer of printers, he yet pretended to the protection of learning ! — the assassin of Palm, the silencer of De...
Page vii - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 21 - On the demise of a person of eminence, it is confidently averred that he had a hand "open as day to melting charity," and that "take him for all in all, we ne'er shall look upon his like again.
Page 241 - Hence it is plain we do not see a man, if by man is meant, that which lives, moves, perceives, and thinks as we do: but only such a certain collection of ideas as directs us to think there is a distinct principle of thought and motion, like to ourselves, accompanying and represented by it.
Page 255 - It is true I have denied there are any other agents besides spirits; but this is very consistent with allowing to thinking rational beings, in the production of motions, the use of limited powers, ultimately indeed derived from God, but immediately under the direction of their own wills, which is sufficient to entitle them to all the guilt of their actions.
Page 208 - Flung into life in the midst of a revolution that quickened every energy of a people who acknowledged no superior, he commenced his course a stranger by birth, and a scholar by charity! With no friend but his sword, and no fortune but his talents, he rushed into the lists where rank and wealth and genius had arrayed themselves; and competition fled from him as from the glance of destiny. He knew no motive...
Page 234 - As to your first question: I own I have properly no idea, either of God or any other spirit; for these being active, cannot be represented by things perfectly inert, as our ideas are.
Page 113 - There at the foot of yonder nodding beech That wreathes its old fantastic roots so high, His listless length at noontide would he stretch, And pore upon the brook that babbles by.
Page 238 - However, taking the word idea in a large sense, my soul may be said to furnish me with an idea, that is, an image, or likeness of God, though indeed extremely inadequate. For all the notion I have of God, is obtained by reflecting on my own soul heightening its powers, and removing its imperfections.30 I have therefore, though not an inactive idea, yet in myself some sort of an active thinking image of the Deity.