Analogies in the Progress of Nature and Grace: Four Sermons Preached Before the University of Cambridge (being the Hulsean Lectures for 1867), to which are Added Two Sermons Preached Before the British Association in 1866 and 1867 |
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Page xiv
... hand and , with the wisdom of love , leading him unto as much of the truth as his mind has the strength to bear . He has many things to say to His child , but the child cannot bear them now . It is here that I stop ; for it is by no ...
... hand and , with the wisdom of love , leading him unto as much of the truth as his mind has the strength to bear . He has many things to say to His child , but the child cannot bear them now . It is here that I stop ; for it is by no ...
Page xvi
... hand , a too protracted and obstinate resistance to the innovation , on the part of the scriptural expositors , would tend to identify , at least in the minds of many , the authority of the Scripture with the truth of the ex- position ...
... hand , a too protracted and obstinate resistance to the innovation , on the part of the scriptural expositors , would tend to identify , at least in the minds of many , the authority of the Scripture with the truth of the ex- position ...
Page xxx
... hand , it cannot be doubted , and it may not be concealed , that there is a reticence , and I wish I were wrong in adding there is a growing reti- cence , observable in the modern writings of some able men , which is both disappointing ...
... hand , it cannot be doubted , and it may not be concealed , that there is a reticence , and I wish I were wrong in adding there is a growing reti- cence , observable in the modern writings of some able men , which is both disappointing ...
Page xxxi
... hand writers and religious sciolists . It may be that another cause is to be found in that these great writers have in their own minds intentionally distinguished the subjective from the objective , separating the things of sight from ...
... hand writers and religious sciolists . It may be that another cause is to be found in that these great writers have in their own minds intentionally distinguished the subjective from the objective , separating the things of sight from ...
Page 39
... hands of a company of children . We must be content to regard the present state of things as a scheme , or even as ... hand , I for one believe the days will come when our knowledge and our ap- pliances and our inventions will seem to ...
... hands of a company of children . We must be content to regard the present state of things as a scheme , or even as ... hand , I for one believe the days will come when our knowledge and our ap- pliances and our inventions will seem to ...
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Common terms and phrases
ages analogy ancient Apostle beauty brethren child Christ Church continuity correlations cover the sea creation creative Creator Crown 8vo Dean of Canterbury DEIGHTON discovery Divine doeth endued Epistles Eternal ethical F. H. SCRIVENER Father Fcap fulness genius gift God's GOODWIN Gospel grace Greek hath heart Hebrew HENRY ALFORD Holy hope Hulsean Lectures human intellectual J. R. SEELEY J. W. DONALDSON Jesus LECT light Lord man's ment millions mind moral Mosaic Natural Selection observe ordained peace philosopher Plato pray prayer primæval principle Professor prophecy Prophets redeemed religion render Revelation ROBERT LESLIE ELLIS sacred scheme of nature Scriptures second Alcibiades Second Edition Septuagint Sermons preached slowness of progress Socrates speak spirit subdue the earth sure things thought thousand tion trace Trinity College true trust truth University of Cambridge unto W. H. MILL words
Popular passages
Page 94 - That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
Page 53 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 99 - I know that, whatsoever God doeth, it shall be for ever : nothing can be put to it, nor any thing taken from it : and God doeth it, that men should fear before him.
Page 49 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Page 49 - He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Page 8 - Wheatly on the Common Prayer, edited by GE CORRIE, DD Master of Jesus College, Examining Chaplain to the late Lord Bishop of Ely. Demy Octavo. Js. 6d. The Homilies, with Various Readings, and the Quotations from the Fathers given at length in the Original Languages.
Page 6 - History of the Articles of Religion ; to which is added a Series of Documents from AD 1536 to AD 1615. Ed. by Rev. F. Proctor. NS HENRY'S (Matthew) Exposition of the Book of Psalms. Numerous Woodcuts. PEARSON (John, DD) Exposition of the Creed.
Page 37 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 12 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.