Grotius on the Rights of War and Peace: an Abriged Translation, Volume 1 |
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Page xxiii
... command , or introduced by custom and tacit compact , has been touched on by few , and has been by no one treated as a whole in an orderly manner . And yet that this be done , concerns the human race . 2 For rightly did Cicero call that ...
... command , or introduced by custom and tacit compact , has been touched on by few , and has been by no one treated as a whole in an orderly manner . And yet that this be done , concerns the human race . 2 For rightly did Cicero call that ...
Page xxxvi
... Command and Will of God , which God sometimes executes by means of men , and the Rights of men towards one another . We have therefore shunned , as far as we could , both that error , and the error contrary to that , of those who think ...
... Command and Will of God , which God sometimes executes by means of men , and the Rights of men towards one another . We have therefore shunned , as far as we could , both that error , and the error contrary to that , of those who think ...
Page xxxvii
... commands the same , or greater virtues of the same kind ; and we see that the ancient Christian writers have used the testimony of the Old Covenant in this manner . 49 But in order to see what is the knowledge which the books of the Old ...
... commands the same , or greater virtues of the same kind ; and we see that the ancient Christian writers have used the testimony of the Old Covenant in this manner . 49 But in order to see what is the knowledge which the books of the Old ...
Page 4
... command acts which , in themselves and by their own nature , are either obligatory or unlawful ; but , by forbidding them makes them unlawful , by com- manding them makes them obligatory . 3 In order to understand Natural Law , we must ...
... command acts which , in themselves and by their own nature , are either obligatory or unlawful ; but , by forbidding them makes them unlawful , by com- manding them makes them obligatory . 3 In order to understand Natural Law , we must ...
Page 5
... command me to pay what I owe , but because I have ceased to owe it . So if God command any one to be slain or his goods to be taken , this does not make lawful homicide or theft , which words involve crime : but the act will no longer ...
... command me to pay what I owe , but because I have ceased to owe it . So if God command any one to be slain or his goods to be taken , this does not make lawful homicide or theft , which words involve crime : but the act will no longer ...
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alienation allies ambassadors ancient appears Aristotle Athenians Augustine authority belongs body bound Cæsar called capital punishments Carthaginians cause Christ Christians Cicero Civil Law command common concerning consent contract contrary crime death defend delict divine Emperor enemy Euripides evil example father follows force give given Greeks Hebrew law Hence human injury Isocrates judge jure jurists Jus Gentium justice killed kind king kingdom Lacedæmonians Lactantius land Law of Nations league liberty Livy marriage matter moral Moses Natural Law oath obligation offender opinion owner ownership parents party passage peace Plutarch Polybius possession postliminium precepts private persons promise question Quintilian reason received regard rightly river Roman Law rule says Seneca shews slaves soldiers Sovereign sovereignty speak superior Tacitus taken things Thucydides tion treated true Ulpian understood unjust unlawful usage VIII virtue words Xenophon XVIII
Popular passages
Page 216 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Page 239 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
Page 321 - Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Page 471 - M. Minucii Felicis Octavius. The text newly revised from the original MS. with an English Commentary, Analysis, Introduction, and Copious Indices. Edited by HA HOLDEN, LL.D. Head Master of Ipswich School, late Fellow of Trinity College, Cambridge. Crown Octavo, is.
Page 31 - He that leadeth into captivity shall go into captivity : he that killeth with the sword, must be killed with the sword. Here is the patience and the faith of the saints.
Page 471 - Grotius de Jure Belli et Pacis, with the Notes of Barbeyrac and others ; accompanied by an abridged Translation of the Text, by W. WHEWELL, DD late Master of Trinity College. 3 Vols. Demy Octavo, 1 2 s.
Page 164 - Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
Page 24 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Page 472 - Greek and English Testament, in parallel columns on the same page. Edited by J. SCHOLEFIELD, MA late Regius Professor of Greek in the University. New Edition, with the marginal references as arranged and revised by DR SCRIvENER, js.
Page 23 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, "Behold, we knew it not;" doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?