Grotius on the Rights of War and Peace: an Abriged Translation, Volume 1 |
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Page vii
... fear of pain . Human Nature is the Mother of Natural Law , and Natural Law is the Mother of Civil or Instituted Law . By thus founding Morality and Law upon the whole compass of man's human and social , as well as animal and individual ...
... fear of pain . Human Nature is the Mother of Natural Law , and Natural Law is the Mother of Civil or Instituted Law . By thus founding Morality and Law upon the whole compass of man's human and social , as well as animal and individual ...
Page viii
Hugo Grotius. * Hobbes , found law and morality on the mutual fear of men , and from those who proclaim utility as the basis of their system ; but also from later and celebrated dissertators upon Natural Law , such as Kant and Fichte ...
Hugo Grotius. * Hobbes , found law and morality on the mutual fear of men , and from those who proclaim utility as the basis of their system ; but also from later and celebrated dissertators upon Natural Law , such as Kant and Fichte ...
Page ix
... object than the former ; for the narrow and * Elements of Morality , Art . 650. Mr Bentham also denies the exist- ence of such a body of Natural Rights . b savage view which derives law and justice from mutual fear EDITOR'S PREFACE . ix.
... object than the former ; for the narrow and * Elements of Morality , Art . 650. Mr Bentham also denies the exist- ence of such a body of Natural Rights . b savage view which derives law and justice from mutual fear EDITOR'S PREFACE . ix.
Page x
Hugo Grotius. savage view which derives law and justice from mutual fear , had not been prominently put forwards in that period , as it was soon afterwards by Hobbes ; and Grotius , in debating the question , is driven to seek the ...
Hugo Grotius. savage view which derives law and justice from mutual fear , had not been prominently put forwards in that period , as it was soon afterwards by Hobbes ; and Grotius , in debating the question , is driven to seek the ...
Page xxv
... fear or by the temptation of present pleasure , nor to be carried away by blind and thoughtless impulse ; and that what is plainly repugnant to such judgment , is also con- trary to Jus , that is , to Natural Human Law . 10 And to this ...
... fear or by the temptation of present pleasure , nor to be carried away by blind and thoughtless impulse ; and that what is plainly repugnant to such judgment , is also con- trary to Jus , that is , to Natural Human Law . 10 And to this ...
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alienation allies ambassadors ancient appears Aristotle Athenians Augustine authority belongs body bound Cæsar called capital punishments Carthaginians cause Christ Christians Cicero Civil Law command common concerning consent contract contrary crime death defend delict divine Emperor enemy Euripides evil example father follows force give given Greeks Hebrew law Hence human injury Isocrates judge jure jurists Jus Gentium justice killed kind king kingdom Lacedæmonians Lactantius land Law of Nations league liberty Livy marriage matter moral Moses Natural Law oath obligation offender opinion owner ownership parents party passage peace Plutarch Polybius possession postliminium precepts private persons promise question Quintilian reason received regard rightly river Roman Law rule says Seneca shews slaves soldiers Sovereign sovereignty speak superior Tacitus taken things Thucydides tion treated true Ulpian understood unjust unlawful usage VIII virtue words Xenophon XVIII
Popular passages
Page 216 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Page 239 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
Page 321 - Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Page 471 - M. Minucii Felicis Octavius. The text newly revised from the original MS. with an English Commentary, Analysis, Introduction, and Copious Indices. Edited by HA HOLDEN, LL.D. Head Master of Ipswich School, late Fellow of Trinity College, Cambridge. Crown Octavo, is.
Page 31 - He that leadeth into captivity shall go into captivity : he that killeth with the sword, must be killed with the sword. Here is the patience and the faith of the saints.
Page 471 - Grotius de Jure Belli et Pacis, with the Notes of Barbeyrac and others ; accompanied by an abridged Translation of the Text, by W. WHEWELL, DD late Master of Trinity College. 3 Vols. Demy Octavo, 1 2 s.
Page 164 - Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
Page 24 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Page 472 - Greek and English Testament, in parallel columns on the same page. Edited by J. SCHOLEFIELD, MA late Regius Professor of Greek in the University. New Edition, with the marginal references as arranged and revised by DR SCRIvENER, js.
Page 23 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, "Behold, we knew it not;" doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?