History of Modern Philosophy |
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Page xiii
... Motion as a Mode of Extension 2. Motion as Change of Place II . THE CAUSES OF MOTION 1. The First Cause of Motion , and its Quantity 385 385 386 389 389 2. The Second Causes of Motion , or the Laws of Nature . 390 III . HYDRO ...
... Motion as a Mode of Extension 2. Motion as Change of Place II . THE CAUSES OF MOTION 1. The First Cause of Motion , and its Quantity 385 385 386 389 389 2. The Second Causes of Motion , or the Laws of Nature . 390 III . HYDRO ...
Page 6
... motion in nature , and the circulation of life , but in a creative activity , in a really progressive development ? What if this object not merely has , but unfolds and represents its entire nature in , a history , without being ...
... motion in nature , and the circulation of life , but in a creative activity , in a really progressive development ? What if this object not merely has , but unfolds and represents its entire nature in , a history , without being ...
Page 21
... motion the problem of the world cannot be solved ; evidently such a law - giving motion cannot result from the fundamental materials ; evidently there must be an intelligent principle by means of which this motion , and thereby all ...
... motion the problem of the world cannot be solved ; evidently such a law - giving motion cannot result from the fundamental materials ; evidently there must be an intelligent principle by means of which this motion , and thereby all ...
Page 26
... motions of the world . Man also is a self - conscious per- sonal being : if he were free from the world , he would be • perfect . This perfection becomes his ideal , his 26 HISTORY OF MODERN PHILOSOPHY . THE PROBLEM OF FREEDOM.
... motions of the world . Man also is a self - conscious per- sonal being : if he were free from the world , he would be • perfect . This perfection becomes his ideal , his 26 HISTORY OF MODERN PHILOSOPHY . THE PROBLEM OF FREEDOM.
Page 106
... motion ( change of place ) , through which the opposition between the upper or heavenly element ( ether ) , and the four lower ( fire , air , water , earth ) , is held to be evident . Fire , accord- ingly , is regarded as matter ...
... motion ( change of place ) , through which the opposition between the upper or heavenly element ( ether ) , and the four lower ( fire , air , water , earth ) , is held to be evident . Fire , accord- ingly , is regarded as matter ...
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