History of Modern Philosophy |
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Page xiv
... OBJECT AND METHOD OF THE INQUIRY II . PRINCIPAL CRITICAL QUESTIONS • 1. The Dualistic System of Knowledge 2. Dualism between God and the World 3. Dualism between Mind and Body 4. Dualism between Men and Animals • 462 SYSTEM . - UN- 465 ...
... OBJECT AND METHOD OF THE INQUIRY II . PRINCIPAL CRITICAL QUESTIONS • 1. The Dualistic System of Knowledge 2. Dualism between God and the World 3. Dualism between Mind and Body 4. Dualism between Men and Animals • 462 SYSTEM . - UN- 465 ...
Page 2
... object . There are , therefore , but two possibilities , either this correspondence between a concept and its object exists , or it does not : in the first case , the concept is true ; in the second , it is false . Truth is a unit : it ...
... object . There are , therefore , but two possibilities , either this correspondence between a concept and its object exists , or it does not : in the first case , the concept is true ; in the second , it is false . Truth is a unit : it ...
Page 4
... object . If we assume that the object is a given , in itself completed , thing , which remains unchangeably like itself , certainly only two cases are possible : our concept either does , or does not , correspond to this so constituted ...
... object . If we assume that the object is a given , in itself completed , thing , which remains unchangeably like itself , certainly only two cases are possible : our concept either does , or does not , correspond to this so constituted ...
Page 5
... object of our knowledge , the concept corresponding to it is never so perfect that with one grasp , as it were , we lay hold of the object , or miss it altogether . Even if true concepts were innate , we should have to become gradually ...
... object of our knowledge , the concept corresponding to it is never so perfect that with one grasp , as it were , we lay hold of the object , or miss it altogether . Even if true concepts were innate , we should have to become gradually ...
Page 6
... object of our knowledge does not always remain unchangeably the same . What if this object itself forms a process , is undergoing a change which is constantly renewed , not in such a change as is continually repeated according to the ...
... object of our knowledge does not always remain unchangeably the same . What if this object itself forms a process , is undergoing a change which is constantly renewed , not in such a change as is continually repeated according to the ...
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