History of Modern Philosophy |
From inside the book
Results 1-5 of 37
Page xvi
... UNIVERSE IN GOD • 1. God as the Place of Minds 566 566 569 569 572 573 577 • 577 • 577 II . MALEBRANCHE'S PANTHEISTIC TENDENCY 578 · 581 2. Things as Modes of God . INTRODUCTION ΤΟ THE HISTORY OF MODERN PHILOSOPHY . HISTORY OF CONTENTS .
... UNIVERSE IN GOD • 1. God as the Place of Minds 566 566 569 569 572 573 577 • 577 • 577 II . MALEBRANCHE'S PANTHEISTIC TENDENCY 578 · 581 2. Things as Modes of God . INTRODUCTION ΤΟ THE HISTORY OF MODERN PHILOSOPHY . HISTORY OF CONTENTS .
Page 7
... universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended to philosophy in general what is true of it only in a limited sense ...
... universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended to philosophy in general what is true of it only in a limited sense ...
Page 8
... universe . A thought- less conception of the matter certainly represents the knowledge of self as related to the knowledge of the uni- the self to the universe as a part to the whole . It sees in self a single thing ; in the universe ...
... universe . A thought- less conception of the matter certainly represents the knowledge of self as related to the knowledge of the uni- the self to the universe as a part to the whole . It sees in self a single thing ; in the universe ...
Page 9
... universe , belongs among the objects which re- quire to be reflected upon , conceived , made into objects , and presupposes , therefore , an original self , which forms the inmost core of our being . Here is the great problem of things ...
... universe , belongs among the objects which re- quire to be reflected upon , conceived , made into objects , and presupposes , therefore , an original self , which forms the inmost core of our being . Here is the great problem of things ...
Page 37
... universe , while God himself remains entirely aloof from the world in his transcendent existence . The principle , therefore , which creates and saves the world must be different from God ; it is not God himself , but it goes out from ...
... universe , while God himself remains entirely aloof from the world in his transcendent existence . The principle , therefore , which creates and saves the world must be different from God ; it is not God himself , but it goes out from ...
Contents
132 | |
158 | |
165 | |
177 | |
197 | |
205 | |
213 | |
218 | |
223 | |
229 | |
235 | |
250 | |
256 | |
262 | |
269 | |
283 | |
298 | |
309 | |
385 | |
395 | |
404 | |
407 | |
413 | |
427 | |
434 | |
454 | |
460 | |
499 | |
516 | |
529 | |
542 | |
554 | |
566 | |
577 | |
Other editions - View all
Common terms and phrases
according acquainted activity affirm animals appears Aristotelian Aristotle attacked Augustinianism authority body cartes Cartesian cause certainty Chanut Christian Church clear and distinct completely conceived conception consciousness consists controversy culture declared dependent Descartes desire divine doctrine doubt dualism earth ecclesiastical Egmond error essay Euvres existence explained faith false follows France freedom French fundamental Galileo Gröningen human idea independent Jesuits knowledge Leibnitz letter Leyden live mathematics matter means Méd Meditations merely Mersenne metaphysics method Middle Ages mind mode of thought modern philosophy motion nature Neo-Platonism Netherlands object ontological argument opposition origin Paris passions perfect planets Platonic principle problem Protestantism Ptolemaic system published queen question reality reason Reformation regarded Regius relation religious Renaissance René Descartes Rosicrucians salvation scepticism scholasticism sense sought soul Spinoza spirit substance Sweden theology theory things tion true truth union universe Utrecht Voëtius wished writings wrote