Ethics of Maimonides

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University of Wisconsin Press, Mar 18, 2004 - Biography & Autobiography - 259 pages

Hermann Cohen’s essay on Maimonides’ ethics is one of the most fundamental texts of twentieth-century Jewish philosophy, correlating Platonic, prophetic, Maimonidean, and Kantian traditions. Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and rabbinic sources by Leo Strauss, Franz Rosenzweig, and Emmanuel Levinas.
Cohen rejects the notion that we should try to understand texts of the past solely in the context of their own historical era. Subverting the historical order, he interprets the ethical meanings of texts in the light of a future yet to be realized. He commits the entire Jewish tradition to a universal socialism prophetically inspired by ideals of humanity, peace, and universal justice.
Through her own probing commentary on Cohen’s text, like the margin notes of a medieval treatise, Bruckstein performs the hermeneutical act that lies at the core of Cohen’s argument: she reads Jewish sources from a perspective that recognizes the interpretive act of commentary itself.

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Contents

Founders of Ethics
1
A Radical Platonist
23
EthicoPolitical Intricacies of
49
Copyright

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About the author (2004)

Hermann Cohen studied at the Jewish Theological Seminary at Breslau but gave up a rabbinical career to study philosophy. He devoted himself to the analysis of Platonic and Kantian idealism and became full professor at the University of Marburg at the age of 34. His personal philosophy placed ethics at the center of human experience. He later left Marburg to teach at the Hochschule fur die Wissenschaft des Judentums in Berlin. Although Cohen's early writings located the realm of ethics within autonomous human reason, his work in Berlin saw God as the foundation for any ethical system.