Religious Characteristics |
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Page 51
... particular can edu- cation be of such avail as in forming the mind to habits of decision , fitting not only for logi- cal and precise arrangements of thought , but for the business of life , and the higher cares of spiritual duty . In ...
... particular can edu- cation be of such avail as in forming the mind to habits of decision , fitting not only for logi- cal and precise arrangements of thought , but for the business of life , and the higher cares of spiritual duty . In ...
Page 62
... particular reference , - is it an easy thing to control our waywardness ? to found resolve in inattention ? to keep our- selves ever watchful towards an unseen shrine ? to conquer our passions , not to allow them to be weakened in their ...
... particular reference , - is it an easy thing to control our waywardness ? to found resolve in inattention ? to keep our- selves ever watchful towards an unseen shrine ? to conquer our passions , not to allow them to be weakened in their ...
Page 74
... particular ; as the term Beautiful , though marking a ge- neral classification , is attached to any object that excites a feeling of the class ; or , as we predicate equally of a sound state of health , whether we say that a man can ...
... particular ; as the term Beautiful , though marking a ge- neral classification , is attached to any object that excites a feeling of the class ; or , as we predicate equally of a sound state of health , whether we say that a man can ...
Page 76
... particular sect of religionists , is another and meaner feature . That we can find a sanction or excuse for sin in the example of the many , is another and very general characteristic . In follow- ing a multitude , there is always more ...
... particular sect of religionists , is another and meaner feature . That we can find a sanction or excuse for sin in the example of the many , is another and very general characteristic . In follow- ing a multitude , there is always more ...
Page 87
... particular point of objection : And indeed it were not fair to mark the general standard , even at the utmost height at which human reason hath shewn itself , could it be distinctly marked ; in the face of their own argument , that a ...
... particular point of objection : And indeed it were not fair to mark the general standard , even at the utmost height at which human reason hath shewn itself , could it be distinctly marked ; in the face of their own argument , that a ...
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Common terms and phrases
allowed ardour argument attention Azrael bad education bearing beauty become beneath blessing cation cause character Christ Christian Patriotism Christianity circumstances claims conviction danger dark death despise discipline dislike distinct distinctly divine duty earth enforced engaged eternal exer exercise faith farther favour fear feeling fluence future give glory God's grow habits happiness hath heart hearts of youth Heaven Hell higher holy hope human nature impressed impulse individual influence instruction intellect Jesus Jesus of Nazareth judgment kingdom less ligion living man's mark means melan ment mercy mighty mind moral moral universe nations necessity neral nity noble ourselves passions peculiar perfect polytheism praise prehension present principle purified racter reason relations religion religious rule sanction Scriptures self-love sense shew soul spirit strength strong sublime taught teach things thou thought thousand tion truth tural unto virtue weakness whilst wise worldly worldly-mindedness yond youth
Popular passages
Page 77 - Eve; heaven is for thee too high To know what passes there; be lowly wise: Think only what concerns thee, and thy being; Dream not of other worlds; what creatures there Live in what state, condition, or degree; Contented that thus far hath been reveal'd Not of earth only, but of hig-hest heaven.
Page 15 - Which men call Earth, and, with low-thoughted care, Confined and pester'd in this .pinfold here, Strive to keep up a frail and feverish being, Unmindful of the crown that Virtue gives, After this mortal change, to her true servants Amongst the enthroned gods on sainted seats.
Page 117 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Page 199 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble minds) To scorn delights, and live laborious days...
Page 79 - ... of wise and pithy saws which, to the number of between four and five thousand, were collected from all ancient literature by the industry of Erasmus in his great folio of Adages. As we turn over these pages of old time, we almost feel that those are right who tell us that everything has been said ; that the thing that has been is the thing that shall be, and that there is no new thing under the sun.
Page 257 - The last great age, foretold by sacred rhymes, Renews its finished course : Saturnian times Roll round again ; and mighty years, begun From their first orb, in radiant circles run.
Page 210 - And, seeing ignorance is the curse of God, Knowledge the wing wherewith we fly to heaven, Unless you be possess'd with devilish spirits, You cannot but forbear to murder me.
Page 97 - ... obey him in public and in private. This great virtue is the first trait in the moral character of St. Paul ; and it is absolutely necessary to the Christian character in general, since it is that parent of all virtues, to which God has given the promise of the present life, and of that which is to come.