The Works of Jonathan Swift: Twelve sermons. TractsA. Constable, 1814 |
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Page 5
... ignorant . It cannot be denied , that Swift's political propensities break forth more keenly in many of these discourses , than , perhaps , suit- ed the sacred place where they were originally delivered . The ser- mons on the Martyrdom ...
... ignorant . It cannot be denied , that Swift's political propensities break forth more keenly in many of these discourses , than , perhaps , suit- ed the sacred place where they were originally delivered . The ser- mons on the Martyrdom ...
Page 12
... ignorance . Thirdly and lastly , By proposing several advan- tages , that do most assuredly attend a due im- provement in the knowledge of ourselves . First , then , to prove that man is generally the most ignorant creature in the world ...
... ignorance . Thirdly and lastly , By proposing several advan- tages , that do most assuredly attend a due im- provement in the knowledge of ourselves . First , then , to prove that man is generally the most ignorant creature in the world ...
Page 16
... ignorance , " and to show whence it comes to pass that man , the only creature in the world that can reflect and look into himself , should know so little of what passeth within him , and be so very much unacquainted even with the ...
... ignorance , " and to show whence it comes to pass that man , the only creature in the world that can reflect and look into himself , should know so little of what passeth within him , and be so very much unacquainted even with the ...
Page 18
... ignorant of themselves , and know very little more of what passeth within them than the very beasts which perish . But here it may not be amiss to inquire into the reasons why most men have so little conversation with them- selves . And ...
... ignorant of themselves , and know very little more of what passeth within them than the very beasts which perish . But here it may not be amiss to inquire into the reasons why most men have so little conversation with them- selves . And ...
Page 23
... ignorant of the true va- lue of a thing he loved as well as himself , he would measure the worth of it according to the esteem of him who biddeth most for it , rather than of him that biddeth less . Therefore , the most infallible way ...
... ignorant of the true va- lue of a thing he loved as well as himself , he would measure the worth of it according to the esteem of him who biddeth most for it , rather than of him that biddeth less . Therefore , the most infallible way ...
Common terms and phrases
absurd act of parliament advantage allowed answer arguments Aristotle atheist believe better bishops body cause charity Christ Christianity church of England civil clergy clergyman common Congé d'élire conscience consequence corruptions discourse divine doctrine duty ecclesiastical endeavouring enemies evil faith false farther freethinking give gospel greatest hath heathen high church holy honour Ibid ignorant instance jacobite king kingdom laity learning least liberty ligion lives mankind manner Matthew Tindal mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punish reason religion scripture sects sermon Socinians Socrates sort suppose tell ther thing think freely thought Tindal tion Trinity true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 196 - And to urge another argument of a parallel nature: if Christianity were once abolished, how could the freethinkers, the strong reasoners, and the men of profound learning, be able to find another subject, so calculated in all points, whereon to display their abilities? what wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 79 - O ° my soul, come not thou into their ° secret ; unto their "assembly, mine honour, be not thou united: for in their anger they slew a 0 man, and in their selfwill they ° digged down a wall.