The Works of Jonathan Swift: Twelve sermons. TractsA. Constable, 1814 |
From inside the book
Results 1-5 of 33
Page
... Free - thinking , Thoughts on Free - thinking , A Letter to a Young Clergyman lately entered into Holy Orders , An Essay on the Fates of Clergymen , 201 231 293 327 331 361 Remarks on the Universal Hatred which prevails against the Clergy.
... Free - thinking , Thoughts on Free - thinking , A Letter to a Young Clergyman lately entered into Holy Orders , An Essay on the Fates of Clergymen , 201 231 293 327 331 361 Remarks on the Universal Hatred which prevails against the Clergy.
Page
Jonathan Swift, Walter Scott. Remarks on the Universal Hatred which prevails against the Clergy , Page 373 TRACTS IN Support of the Church Establishment , 379 Section 1. Sentiments of a Church of England - man with respect to Religion ...
Jonathan Swift, Walter Scott. Remarks on the Universal Hatred which prevails against the Clergy , Page 373 TRACTS IN Support of the Church Establishment , 379 Section 1. Sentiments of a Church of England - man with respect to Religion ...
Page 34
... universal body of true believers from the days of the apostles , and will be so to the resurrection ; neither will the gates of hell prevail against them . It may be thought , perhaps , a strange thing , that God should require us to ...
... universal body of true believers from the days of the apostles , and will be so to the resurrection ; neither will the gates of hell prevail against them . It may be thought , perhaps , a strange thing , that God should require us to ...
Page 35
... universal presence of God , with innumerable other points . How little do those who quarrel with mysteries know of the commonest actions of nature ! The growth of an animal , of a plant , or of the smallest seed , is a mystery to the ...
... universal presence of God , with innumerable other points . How little do those who quarrel with mysteries know of the commonest actions of nature ! The growth of an animal , of a plant , or of the smallest seed , is a mystery to the ...
Page 39
... universal sentiments of all civilized nations , and offensive to the ears even of a sober heathen . Lastly , Since the world abounds with pestilent books particularly written against this doctrine of the Trinity , it is fit to inform ...
... universal sentiments of all civilized nations , and offensive to the ears even of a sober heathen . Lastly , Since the world abounds with pestilent books particularly written against this doctrine of the Trinity , it is fit to inform ...
Common terms and phrases
absurd act of parliament advantage allowed answer arguments Aristotle atheist believe better bishops body cause charity Christ Christianity church of England civil clergy clergyman common Congé d'élire conscience consequence corruptions discourse divine doctrine duty ecclesiastical endeavouring enemies evil faith false farther freethinking give gospel greatest hath heathen high church holy honour Ibid ignorant instance jacobite king kingdom laity learning least liberty ligion lives mankind manner Matthew Tindal mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punish reason religion scripture sects sermon Socinians Socrates sort suppose tell ther thing think freely thought Tindal tion Trinity true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 196 - And to urge another argument of a parallel nature: if Christianity were once abolished, how could the freethinkers, the strong reasoners, and the men of profound learning, be able to find another subject, so calculated in all points, whereon to display their abilities? what wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 79 - O ° my soul, come not thou into their ° secret ; unto their "assembly, mine honour, be not thou united: for in their anger they slew a 0 man, and in their selfwill they ° digged down a wall.