The Biblical Repository and Classical Review, Volume 5Leavitt, Trow, and Company, 1849 - Theology |
From inside the book
Results 1-5 of 61
Page 9
... distinctions , proofs and not mere assertions ; all this might have so modified and increased the space - penetrating power of the author's vision , that , instead of seeking out " these brethren " wandering by a mistake in the " New ...
... distinctions , proofs and not mere assertions ; all this might have so modified and increased the space - penetrating power of the author's vision , that , instead of seeking out " these brethren " wandering by a mistake in the " New ...
Page 17
... distinction to be made between the leading or essential , and the merely expla- natory parts of a confession . " There are , with regard to every doctrine , certain constituent , formal ideas , which enter into its very nature , and the ...
... distinction to be made between the leading or essential , and the merely expla- natory parts of a confession . " There are , with regard to every doctrine , certain constituent , formal ideas , which enter into its very nature , and the ...
Page 19
... are Ro- manists ; there you have it ! Distinctions are very troublesome , where ambiguities will better serve a turn . 1 Page 8 . To clinch this modern discovery , and make it sure 1849. ] 19 Old and New School Presbyterianism .
... are Ro- manists ; there you have it ! Distinctions are very troublesome , where ambiguities will better serve a turn . 1 Page 8 . To clinch this modern discovery , and make it sure 1849. ] 19 Old and New School Presbyterianism .
Page 20
... . Lord , they hold to no ability of self - justification , superseding the atonement ; they teach no such doc- trine . the reality of the distinction between natural and moral ability 20 [ Jan. Old and New School Presbyterianism .
... . Lord , they hold to no ability of self - justification , superseding the atonement ; they teach no such doc- trine . the reality of the distinction between natural and moral ability 20 [ Jan. Old and New School Presbyterianism .
Page 21
the reality of the distinction between natural and moral ability and inability . In respect to natural ability , they ... distinction ; and will attend to the question of its truth hereafter . Chap . ix . , sec . 1 . Beecher's Views in ...
the reality of the distinction between natural and moral ability and inability . In respect to natural ability , they ... distinction ; and will attend to the question of its truth hereafter . Chap . ix . , sec . 1 . Beecher's Views in ...
Contents
282 | |
289 | |
317 | |
354 | |
369 | |
575 | |
599 | |
618 | |
174 | |
183 | |
186 | |
187 | |
188 | |
191 | |
223 | |
247 | |
636 | |
651 | |
681 | |
706 | |
733 | |
743 | |
750 | |
761 | |
Other editions - View all
Common terms and phrases
Angel apostle appear argument Aristotle atonement baptism beauty believe Bible blasphemy character Christ Christian church Cicero Confession Council of Chalcedon Dante death Demosthenes depravity discourse distinct Divine doctrine earth eloquence error eternal Eutyches evidence existence expression fact faith feel give glory God's gospel Gospel of John hath heart heaven Hence heresy Holy Spirit human idea important infinite influence Irenæus Jehovah Jesus language light Lord means ment mind missionaries mode moral Natural Theology never Old School Old Testament orator oratory passage peculiar Pelagian perfect person Pharisees philosophy piety Plato poetry Presbyterians present principles proof purify question reason redemption reference regard relations religion remarks respect revelation rhetoric Scriptures sense sinner soul speak spirit teach Testament theory Theremin things thou thought tion true truth universe unto whole words
Popular passages
Page 394 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 661 - They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light.
Page 112 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 339 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb ; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, 670 Fierce as ten Furies, terrible as Hell, And shook a dreadful dart : what seemed his head The likeness of a kingly crown had on.
Page 156 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Page 739 - God : and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.
Page 146 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Page 163 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 282 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Page 740 - So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.