Thoughts on personal religionRivingtons, 1868 |
From inside the book
Results 1-5 of 32
Page x
... bear fruit of itself , except it abide in the vine ; no more can ye , except ye abide in Me . " I am the vine , ye are the branches : he that abideth in Me , and I in him , the same bringeth forth much fruit : for without Me ye can do ...
... bear fruit of itself , except it abide in the vine ; no more can ye , except ye abide in Me . " I am the vine , ye are the branches : he that abideth in Me , and I in him , the same bringeth forth much fruit : for without Me ye can do ...
Page 2
... bear upon the heart . Let it be considered that God cannot be guilty of the folly of employing a stupendous machinery to achieve an insignificant result , or a result which might be achieved , and has been achieved , in another manner ...
... bear upon the heart . Let it be considered that God cannot be guilty of the folly of employing a stupendous machinery to achieve an insignificant result , or a result which might be achieved , and has been achieved , in another manner ...
Page 19
... bear fruit of itself , except it abide in the vine ; no more can ye , except ye abide in Me . " I am the vine , ye are the branches ; he that abideth in Me , and I in him , the same bringeth forth much fruit : for without Me ye can do ...
... bear fruit of itself , except it abide in the vine ; no more can ye , except ye abide in Me . " I am the vine , ye are the branches ; he that abideth in Me , and I in him , the same bringeth forth much fruit : for without Me ye can do ...
Page 22
... bear fruit of itself , except it abide in the vine ; no more can ye , except ye abide in Me ; " Apart from Me ye can do nothing . " The circulating sap , which is the life of the tree , is indeed in the vine- branch , so long as it ...
... bear fruit of itself , except it abide in the vine ; no more can ye , except ye abide in Me ; " Apart from Me ye can do nothing . " The circulating sap , which is the life of the tree , is indeed in the vine- branch , so long as it ...
Page 43
... bear it in mind , and take such measures in it as are most for your welfare ? " 2. But the judgment of even the wisest and best men , while in the body , is liable to be disturbed by many influences , which death will set aside . Mixed ...
... bear it in mind , and take such measures in it as are most for your welfare ? " 2. But the judgment of even the wisest and best men , while in the body , is liable to be disturbed by many influences , which death will set aside . Mixed ...
Other editions - View all
Common terms and phrases
abide Alms Almsgiving angels answer Apostle Baptism Blessed body called CHAPTER character Charity Christ Christian Church Communion conscience devo devotion Divine duty earnest earth Eucharist evil exercise faith Fasting Days Father feeling fulness Galatia give glory God's Gospel growth heart Heaven heavenly Holy Communion Holy Scripture Holy Spirit homage human idea incense Intercession Intercessory Prayer Jesus Liturgy living living sacrifice look Lord Lord's Lord's Prayer man's matter means means of Grace ment mind moral motive nature never object observance offering Offertory Ordinance ourselves passage Personal Religion petition piety practice Praise pray Prayer precept present principle Public Worship racter reason regards religious righteousness sacrifice saints sanctification sanctified secret Self-examination sentiments Seraphim Sermon sins soul speaking spiritual stand suppose surely temptation thee thine things thou thought tion travening true truth unto virtue whole wise words
Popular passages
Page 111 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Page 83 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 206 - For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness : all these evil things come from within, and defile the man.
Page 19 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page xiv - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him ; but took the poor man's lamb, and dressed it for the man that was come to him.
Page xxxi - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh ; go ye out to meet him.
Page 187 - He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Page 324 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Page 34 - All may of Thee partake : Nothing can be so mean, Which with this tincture " for Thy sake " Will not grow bright and clean. A servant with this clause Makes drudgery divine : Who sweeps a room, as for Thy laws, Makes that and the action fine.
Page 142 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, "of whom it was said, 'That in Isaac shall thy seed be called/ "accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.