The Vedic Origins of Karma: Cosmos as Man in Ancient Indian Myth and Ritual

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SUNY Press, Jan 1, 1989 - Religion - 181 pages
In this book, the author seeks access to Karma's origins by following several clues suggested by the doctrine's earliest formulation in the Upanistexts (circa 600-500 B.C.) These clues lead back to the mythical and ritual structure firmly established in the Brahmana texts, texts concerned with the rituals that chronologically and conceptually precede the UpanisThe rise of the karma doctrine is tied to the increasing dominance in late Vedic thought of the cosmic man (Purusa/Prajapati) mythology and its ritual analogue the "building of the fire altar" (agnicayana).
 

Contents

Introduction
1
The Problem of Karma and the Textual Sources
12
The Brāhmanas and Upanishadsin the View of Nineteenth Century Indology
14
The Upanisads and the Vedic Origins of the Karma Doctrine
21
of Karma and Rebirth in the Brhadaranyaka and Chandogya Upanisads
28
The Karma Doctrine in the Context of Brahmanic Thought
41
The Cosmos as Man The Image of the Cosmos in Vedic Thought
44
Its Vicissitudes in Vedic Thought
47
The Fire Altar Agnicayana as Man and Cosmos The Problem of Sacrifice
72
The Problem of Sacrifice and the Agnicayana
77
The Construction of the Fire Altar
81
Man and Cosmos in the Fire Altar
95
From Death to Rebirth
103
The Agnicayana and the Smasanacayana
108
The Karma Doctrine in the Context of Brahmanic Thought
119
Abbreviations of Vedic Texts
123

Purusa and the Creation of the Cosmos
50
The Reenactment of the Cosmogony
54
Prajapati and the Creation of the Cosmos
57
The Reenactment of the Cosmogony
69
Notes
124
Bibliography
161
Index
175
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About the author (1989)

Herman W. Tull is Assistant Professor of Religion at Rutgers University.

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