consult and remember the written word. Malachi thus closes by showing what must be done to escape the curse and secure the salvation of God at the judgment day. A needed lesson for us. I. Remember the end of the law. To be the standard of faith and practice; to guide our feet in paths of righteousness; to help in times of darkness and perplexity; and never to supersede, but ever confirm, the teaching of the ministry. The law foreshadows the gospel. Malachi, the last of the prophets, exhorts us to remember Moses, and preaches Christ, in whom the law and the prophets are fulfilled. Thus in every age we learn the importance and the necessity of a careful study of the written word. II. Remember the auth rity of the law. "Which I commanded him." The law of Moses is the word of God, given in thunder and smoke, by the ministry of angels and the finger of God. Nature teaches that if we believe in the existence we should submit to the authority of God. Hence Numa, Lycurgus, and Mahomet derived their laws from heaven to secure obedience on earth. The Bible takes the place of "open vision," and is the representative of God in the world. To neglect it is to despise and to disobey it, to reject the authority of God. Obey my voice, and do all which I command you." III. Remember the reward of obedience to the law. Duty is performed not by respect to some enactment, nor by general consent, but sincere obedience to the whole law, “with the statutes and judgments." Forgetfulness is the source of every evil. Faithful remembrance will lead to Christ, and prepare for judgment. "I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live." 66 ELIJAH'S MINISTRY A TYPE OF THE CHRISTIAN MINISTRY.-Verses 5, 6. Christ is not easily recognized in his coming among men. Hence, lest they should mistake, warnings are given, and messengers are sent to prepare the way. Elijah's ministry is again realized in the person of the Baptist. Like the prophet, John was to be endowed with extraordinary gifts to fit him for his work. ministry is commended for the aim and the efficacy of it, and may be taken as a type of the Christian ministry. His I. A ministry Divinely commissioned. "I will send you Elijah." It was presumption to intrude into the priestly office of old, and to take unwarranted commission is to usurp authority in the Church. Christ himself was not self-commissioned. How then shall his servants "preach except they be sent"? An ambassador must have express authority and instructions from his sovereign. "He who is called to instruct souls is called of God, and not by his own ambition," says Bernard. John appeared by command, in the name of a royal personage, and made a royal proclamation. What John's preaching was all preaching should be the voice, the vocation of God to men. To the uncalled awful failure may result. "I sent them not, nor commanded them therefore they shall not profit this people at all, saith the Lord" (Jer. xxiii. 32). II. A ministry moral in its design. John was a reformer. Political theories and metaphysical disputes were not for him to settle. "Repent," was the cry which resounded in the wilderness, "for the kingdom of heaven is at hand." 1. It prepared for Christ. "I send my messenger before thy face, which shall prepare thy way before thee." The true minister by his life and preaching will "make ready a prepared people for the Lord." 2. It saved from Elijah was to come to prepare God's people, lest at his coming he "smite the earth with a curse." The destruction of Jerusalem, the curse of Judæa, and the sufferings of the Jews remind us of the Canaanites in the past, and of the impenitent in the future. But the minister of God will warn every man, and urge every man to flee for refuge to the hope set before him in the gospel. III. A ministry blessed in its results. "He shall turn the heart of the fathers to the children," &c. Alienated from God, men are alienated from one another. The Jews had curse. fallen away from the faith of their ancestors, and were at strife with the Gentiles. But John, in the spirit and power of Elias, brought back the faithless generations of his day to the God of their fathers, and "restored (regulated, reformed) all things (Matt. xvii. 11). Families are now disturbed by worldliness, hatred, and apostasy. Ungodly sons are at variance with godly parents. Society is estranged from God. Love, the bond of union, is broken. Ministers have to fill up the chasm, unite all classes, and bring men back to God. Their work is a reformation, a restitution to original peace and purity, "to turn the hearts of the fathers to the children, and the disobedient to (by) the wisdom of the just " (or righteous) (Luke i. 17). Thus men will be restored to mutual affection, benevolence will accompany true religion, and morally a new heaven and earth will be created by the gospel. Hearts and lives will be prepared for the coming, and people will enroll themselves as willing subjects of the heavenly kingdom. "The number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered." HOMILETIC HINTS ANd suggesTIONS. Ver. 4. 1. Men never left without a rule of life. If not the living voice, they have the written law, a law "for all Israel." 2. Men apt to forget this rule of life. "Remember the law of Moses." "Even when we have made considerable advances in knowledge, we must still retain the first principles of practical religion, and resolve to abide by them. Those that study the writings of the prophets and the Apocalypse must still remember the law of Moses and the four Gospels." "Men are men; the best sometimes forget" [Shakespeare]. Ver. 5. John's resemblance to Elijah. 1. In the endowments of his mind. 2. In the habits of his life. 3. In the exercise of his ministry. There were many points between Elijah and John. Both prophesied in a time of great unbelief and apostasy from the law; both sought to bring back the people to the piety of their fathers; both prophesied before great and terrible judgments. The historical circumstances in which they lived were remarkably parallel. Ahab appears in Herod, Jezebel in Herodias. The words of Mark vi. 20, where he speaks of Herod fearing John, and did many things, may apply without any alteration to Ahab. Their very appearance, the fashion of their dress, and their mode of life were identical [Lange]. Both fell on evil times; both witnessed fearlessly for God; neither was much seen save in the direct exercise of their ministry; both were at the head of schools of disciples; the result of the ministry of both might be expressed in the same terms: "many (not all, nor even the majority, but still many) of the children of Israel did they turn to the Lord their God [D. Brown]. Ver. 6. The words indicate the work of the Christian minister. A reconciler turning men's hearts towards God and one another. A herald to announce the approach of Christ. A pioneer to prepare the way. He has to awaken right feeling, warn of coming judgment, and point to Christ as the only hope of escape. "Flee from the wrath to come." The closing of the Old Testament in Malachi is unspeakably solemn. On its last leaf we find the blessing and the curse, life and death, set before us. As its first page tells us of the sin and curse of our first parents, so its last speaks of the law given by Moses, of sin, and the curse following, mingled with promises of the grace which was to come by Jesus Christ. So on the last page of the New Testament we read of "plagues written in this book," but its last words are gracious words: "Surely I come quickly. Amen. Even so, come, Lord Jesus! The grace of our Lord Jesus Christ be with you all. Amen" [Lange]. ILLUSTRATIONS TO CHAPTER IV. Ver. 1. Proud. Heaven often regulates effects by their causes, and pays the wicked what they have deserved [Corneille]. Ver. 2. Sun. The self-same sun that shines upon his court hides not his visage from our cottage, but looks on both alike [Shakespeare]. “O sun! of this great world both eye and soul" [Milton]. Ver. 4. Law. Prize the word of God by the worth of it, that you may not come to prize it by the want of it [Dyer]. There never was found, in any age of the world, either religion or law that did so highly exalt the public good as the Bible [Bacon]. Remember. Memory, like books which remain a long time shut up in the dust, needs to be opened from time to time; it is necessary, so to speak, to open its leaves, that it may be ready in time of need [Seneca]. Ver. 5. Elijah. Since the days that John began to preach, since he began to call the world to repentance, there has been a rush into the kingdom of God. Men, roused from their spiritual slumbers, startled by a sense of their own sin and ruin, have earnestly applied for pardon and salvation. The echo of the words he proclaimed on the Jordan still lingers and rings in the souls of men, and the result is a pressing every day into the empire of redemptive truth [Dr. Thomas]. Ver. 6. Curse. Parting words are always solemn, as closing the past, and opening out a future of expectation before us. The position of Malachi, as the last of the prophets, bids us more solemnly prepare for that dread daywhich he our Lord's second comingforetold, in one with the first, warning us that we deceive not ourselves, in unconsciousness of our own evil and remembrance of our seeming good, until he profess unto us, "I never knew you; depart from me, ye that work iniquity [Pusey]. ,, And of the twelve prophets let the memorial be blessed, and let their bones flourish again out of their place (Eccles. xlix. 10). INDEX. I. GENERAL SUBJECTS. ACHOR, valley of, a door of hope, 31 Affliction, needful, 42; sanctifies, 108; Ammon, judgment on, 250 Avariciousness, the sin of, 502; hurtful, 509 Beauty of Christian life, 190, 193, 654; Blessings, restoration of lost, 219, 221; Character, discrimination of public and private, 130; God's, a ground of con- Chastisement, Divine, 23, 195; of a cove- Children, training of, 135, 138; God's care Christ, headship of, 14; a glorious con- 606; twofold of his mission, 597; his Church, great days of, 14; a revived, 32; Community, a reckless, 299 Conquest of death and the grave, 182 Conversion described, 95; a return to Court, the Divine, 508 Covenant, blessings of renewed, 34; with Cups, the three, 506 DAMASCUS, judgments on, 247 Day, a glorious, 505; a lost, 149; the Days, dark, 4; of rebuke, 79; solemn, of Death, sometimes preferable to life, 145; Defence, the vain and great siege, 472 Deprivation, a terrible, 51 Destruction, slow and sure, 80; open and Dew, God as, to Israel, 190; laws of, 191; Discovery, a sad, 97 Distress, the howling of, 107 Drunkards, solemnly warned, 202, 211, Duty, Flavel on, 152; social, violated, 339; EARNESTNESS, nature of 77; with both Earth, a wilderness, 31; beautified, 38; called from, 410; cursed by sin, 455; Edom, judgment on, 250; lessons from its Empires, changes of, 5; overthrown, 580 Evil, threatened, escaped by return to Example, influence of, 61, 87, 99; pro- Execution, Divine, and intentions, 261 Expostulation, the filial, 17 FAITH, Jonah's confession of, 355; the Fathers, lessons from the lives of, 587, Fellowship, Divine recognition of Chris- Fire, Divine, and national fuel, 666; sin a Flock, of slaughter, 668; of Christ, 424; Fountain of earthly enjoyment fails, 183; Friendship, duties of, 51; worldly, re- Fruit, summer, 312; from a heavenly GARMENT, typical, 717 Gaza, judgments on, 248, 541 Gifts, God dishonoured in, 24; of grace, 223 Glory, vanity of earthly, 143; transitory, God, the end of life, 6; the living, 14; Good, God the chief, 105; seeking, and God enjoyed, 287; forsaken, and evil HABITS, power of evil, 73, 99, 100 Heart, a divided, 141, 151; hardness of, Help, Divine, and moral suicide, 179 History, warnings of, 82, 100, 119, 130, Holiness attained, 118; beauty of, 190; Honoured, and dishonoured, 132 |