Nature of the Atonement: A Discourse Delivered Aug. 17, 1823, in the Chapel of the Theological Seminary, Andover ... |
From inside the book
Results 1-5 of 87
Page 5
... lies be- yond it . And to answer this question , is the grand pro- blem in the religion of every age and country . - From the nature of the question , it is obvious that reason alone can never answer it . An offended God will make 2.
... lies be- yond it . And to answer this question , is the grand pro- blem in the religion of every age and country . - From the nature of the question , it is obvious that reason alone can never answer it . An offended God will make 2.
Page 26
... religious rites un- der both the old dispensation and the new . - Now if men regulate a great part of their intercourse , and con- vey to each other most of their thoughts and feelings and determinations , by arbitrary symbols ; and if ...
... religious rites un- der both the old dispensation and the new . - Now if men regulate a great part of their intercourse , and con- vey to each other most of their thoughts and feelings and determinations , by arbitrary symbols ; and if ...
Page 41
... religion by baptism , all his past sins were cancelled ; and that , for the sins he might afterwards commit , he must suffer penance , give alms , fast and pray , unless he could atone for them all by martyrdom . Whether God could have ...
... religion by baptism , all his past sins were cancelled ; and that , for the sins he might afterwards commit , he must suffer penance , give alms , fast and pray , unless he could atone for them all by martyrdom . Whether God could have ...
Page 8
... religious and profane persons are wicked men ; —and that all persons of confirmed vicious habits , liars , drunkards , thieves , adulterers , and all the impure are wicked men . They have placed in the same class the ambitious , who ...
... religious and profane persons are wicked men ; —and that all persons of confirmed vicious habits , liars , drunkards , thieves , adulterers , and all the impure are wicked men . They have placed in the same class the ambitious , who ...
Page 10
... religion , as well as of natural philosophy , may be brought to the test of actual experiment . " By their fruits shall ye know them . " if the moral world were by the laws of decorum closed against us ; and we might only theorise ...
... religion , as well as of natural philosophy , may be brought to the test of actual experiment . " By their fruits shall ye know them . " if the moral world were by the laws of decorum closed against us ; and we might only theorise ...
Other editions - View all
Nature of the Atonement: A Discourse Delivered Aug. 17, 1823, in the Chapel ... James Murdock No preview available - 2016 |
Nature of the Atonement: A Discourse Delivered Aug. 17, 1823, in the Chapel ... James Murdock No preview available - 2020 |
Nature of the Atonement: A Discourse Delivered Aug. 17, 1823, in the Chapel ... James Murdock No preview available - 2016 |
Common terms and phrases
apostasy apostles approved unto atonement believe benevolence Bible blessing brethren Caleb Nichols Calvinistic cause character charity Christians church common creatures criminal danger death discourse distributive justice divine doctrines duty effect eternal evangelical system exhibition faith delivered feel give glory gospel grace grand means guilty hath heart Heathen heaven holy influence Jesus Christ John Joseph Joseph W kingdom labours liberal system Lord ment mercy mind ministers Missionary moral Nathaniel H nature never obedience object opinion pardon penitent persons pharisee piety pious prayer preach the gospel preachers principles produce prophet punishment reason regard religious render repentance respect revivals of religion righteousness saints salvation Samuel Samuel Palmer saved Saviour Scriptures SERMON shew sinners sins sister of Lazarus Society soul spirit suffered suppose thee things thou tion transgressors truth whole wicked William woman word
Popular passages
Page 5 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 18 - Wherefore, I say unto thee, her sins, which are many, are forgiven : for* she loved much: but to whom little is forgiven, the same loveth little.
Page 32 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
Page 3 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And * Luke, chap. vii. 36. 61 when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most ? Simon answered and said, I suppose that he to whom he forgave most.
Page 23 - He answered and said unto them, When it is evening, ye say, It will be fair weather : for the sky is red.
Page 9 - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
Page 9 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 18 - And He turned to the woman, and said unto Simon, Seest thou this woman ? I entered into thine house, thou gavest Me no water for My feet : but she hath washed My feet with tears, and wiped them with the hairs of her head.
Page 3 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss : but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Page 6 - And the building of the wall of it was of jasper, and the city was pure gold like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones.