 | Thaddä Anselm Rixner - Philosophy - 1823 - 502 pages
...bedarf: folglich das nicht von ändern Abhängige, das Absolute, die höchste Realität. Ibid. propos. 5. Per substantiam intelligo id, quod in se est, et per se concipitur, he cujus conceptus non indiget conceptu alterius rei, a quo formari debet; — porro substantia hujusmodi... | |
 | Samuel Clarke - God - 1823 - 478 pages
...infinite effects must needsfollow. Very true,supposing that infinite self-existent cause not to be a vo* Per substantiam intelligo id quod in se est et per...conceptus non indiget conceptu alterius rei a quo formari debeat. — Definitio 3. which, presently after, he thus explaint : — Ad naturam substantis pertinet... | |
 | Thomas Curtis (of Grove house sch, Islington) - 424 pages
...; in one of which it is just, whilst in the other it is the parent of the most impious absurdity. ' Per substantiam intelligo id, quod in se est, et per...conceptus non indiget conceptu alterius rei, a quo formari debeat.' if by this he meant that a substance 14 is that which we can conceive by itself without attending... | |
 | Alexander Crombie - Future life - 1829 - 686 pages
...a position, which is disputed by many eminent metaphysicians. His third definition is of substance. Per substantiam intelligo id, quod in se est, et per se concipitur ; hoc est id, cujus conceptus non indigeat conceptu alterius rei^ a quo formari debeat. An attribute he defines thus, — Id, quod intellectus... | |
 | Thomas Curtis - Aeronautics - 1829 - 842 pages
...; in one of which it is just, whilst in the other it is the parent of the most impious absurdity. ' Per substantiam intelligo id, quod in se est, et per se concipitur : hoc est id, cujus conceptúe non indiget conceptu alterius rei, a quo formari debeat.' -t by this he meant that a substance... | |
 | August Ferdinand Daehne - Free will and determinism - 1830 - 200 pages
...inultis modis falleretur, mine, si continge t, comprobabo» Ethic, pars l.-def;3. ,, Pec-<nt/*4 stantiam intelligo id, quod, in se est et per se concipitur, hoc est id, cujus conceptus non eget eonceptu alteriusrei, de qua formari debeat*" laqnetinde, quid sibi velinfc'V,6rba' in.se e*«e,... | |
 | Benedictus de Spinoza - Philosophy - 1830 - 756 pages
...Prop, omnibus axioma esset et inter notiones communes numeraretur. Nam per substantiam intelligerent id , quod in se est et per se concipitur, hoc est, id, cujus cognitio non indiget cognitione alterius rei. Per modificationes autem ul , quod in alio est et quarum... | |
 | Wilhelm Traugott Krug - First philosophy - 1830 - 432 pages
...Gränzen gedacht wird. 4nm. 2. SPINOZA stellt in seiner Ethik (PI Def. 3) folgende Erklärung auf: „Per substantiam „intelligo id , quod in se est et per se concipitur he „id , cujus conceptus non indiget conceptu alterius rei, „a quo formari debeat." — Diese Erklärung,... | |
 | James Douglas (of Cavers.) - Christian heresies - 1831 - 334 pages
...cause is always gained before it is tried. " Per substantiam intelligo id, quod in se est et per ae concipitur : hoc est id, cujus conceptus non indiget conceptu alterius rei a quo formari debeat."* We have only to admit this definition of substance, and there is no need of any further discussion... | |
 | James Douglas (of Cavers.) - Christian heresies - 1831 - 342 pages
...always gained before it is tried. " Per substantiam intelligo id, quod in se est et per se coucipitur : hoc est id, cujus conceptus non indiget conceptu alterius rei a quo formari debeat."* We have only to admit this definition of substance, and there is no need of any further discussion... | |
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Per substantiam intelligo id, quod in se est et per se concipitur; hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formari debeat. 
