Essays on the Formation and Publication of Opinions: And on Other Subjects |
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Page v
... perhaps are the labours of his predecessors , even when they are apparently trifling or unsuccessful , of more service than to the metaphysician ; and he who is well acquainted with the science can scarcely fail to perceive , that many ...
... perhaps are the labours of his predecessors , even when they are apparently trifling or unsuccessful , of more service than to the metaphysician ; and he who is well acquainted with the science can scarcely fail to perceive , that many ...
Page vii
... perhaps little aware . In venturing upon these remarks , the author would not be conceived as making any undue claims to originality . Most of the principles , which he has advanced , have been repeatedly asserted , and have had an ...
... perhaps little aware . In venturing upon these remarks , the author would not be conceived as making any undue claims to originality . Most of the principles , which he has advanced , have been repeatedly asserted , and have had an ...
Page 10
... perhaps , be generally granted , that decided belief , or decided disbelief , when once engendered in the mind , cannot be affected by volition . This influence is usually placed in the middle region of suspense and doubt , and it is ...
... perhaps , be generally granted , that decided belief , or decided disbelief , when once engendered in the mind , cannot be affected by volition . This influence is usually placed in the middle region of suspense and doubt , and it is ...
Page 11
... side of a question , and has therefore no grounds for a determinate opinion . The one may be called active or positive , the other passive or negative doubt . It may be alleged , perhaps , that it is BELIEF ON THE WILL . 11.
... side of a question , and has therefore no grounds for a determinate opinion . The one may be called active or positive , the other passive or negative doubt . It may be alleged , perhaps , that it is BELIEF ON THE WILL . 11.
Page 12
And on Other Subjects Samuel Bailey. It may be alleged , perhaps , that it is not necessary to suppose the understanding to be- lieve a proposition on the same evidence as that on which it previously doubted it , since the will may have ...
And on Other Subjects Samuel Bailey. It may be alleged , perhaps , that it is not necessary to suppose the understanding to be- lieve a proposition on the same evidence as that on which it previously doubted it , since the will may have ...
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Essays on the Formation and Publication of Opinions and on Other Subjects Samuel Bailey No preview available - 2016 |
Common terms and phrases
absurd actions Adam Smith amidst amongst appear arguments assent asso associations attained attention bability belief causes character circumstances conclusions conduct connection consequences considerations contrary conviction creed depend dissent doctrine doubt duced Dugald Stewart effect emotions equally error ESSAY Euclid evidence evils expressed fact false feelings fluence former French Revolution frequently happiness harpsichord human ideas imagination importance impossible individual inferences influence inquiry instances intel intellectual involuntary judgment knowledge liable Lord Bacon mankind manner ment metaphysical metaphysicians mind moral nant nations nature never nions objects observation occasion operation passions peculiar perhaps persecution pleasure portunities possess practical talent prehension prejudices present prevail principles probable produce profes proposition PUBLICATION OF OPINIONS punish qualities quired racter reason regard remark rence restraints result says scarcely senses sentiments sion society sometimes speculative stances tendency thing tical tion true truth tural understanding various vate viduals views voluntary acts
Popular passages
Page 184 - But ever and anon of griefs subdued There comes a token like a scorpion's sting, Scarce seen, but with fresh bitterness imbued; And slight withal may be the things which bring Back on the heart the weight which it would fling...
Page 23 - But the commandment of knowledge is yet higher than the commandment over the will ; for it is a commandment over the reason, belief, and understanding of man, which is the highest part of the mind, and giveth law to the will itself...
Page 128 - ... language. Yet were I to give you a detail of what led me to call in question this theory, after I had long held it as self-evident and unquestionable, you would think, as I do, that there was much of chance in the matter. The discovery was the birth of time, not of genius ; and Berkeley and Hume did more to bring it to light than the man that hit upon it. I think there is hardly any thing that can be called mine in the philosophy of the mind, which does not follow with ease from the detection...
Page 266 - I agree with you most absolutely in your opinion about Gray; he is the worst company in the world. From a melancholy turn, from living reclusely, and from a little too much dignity, he never converses easily ; all his words are measured and chosen, and formed into sentences ; his writings are admirable ; he himself is not agreeable.
Page 112 - How small of all that human hearts endure, That part which laws or kings can cause or cure.
Page 234 - Alas! regardless of their doom The little victims play; No sense have they of ills to come Nor care beyond to-day: Yet see how all around 'em wait The ministers of human fate And black Misfortune's baleful train!
Page 184 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music — summer's eve — or spring — A flower — the wind — the ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Page 2 - Probability is likeliness to be true ; the very notation of the word signifying such a proposition for which there be arguments or proofs to make it pass, or be received, for true. The entertainment the mind gives this sort of propositions is called "belief," "assent,
Page 107 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, 29 and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 73 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works, divinity or philosophy, but rather let men endeavour an endless progress or proficience in both...