[ca. 716-673 B.C.]

taught men the pleasure of the gods concerning things to come; and the flamens, who ministered in the temples; and the virgins of Vesta, who tended the ever burning fire; and the salii, who honoured the god of arms with solemn songs and dances through the city on certain days, and who kept the sacred shield which fell down from heaven. And in all that he did, he knew that he should please the gods; for he did everything by the direction of the nymph Egeria, who honoured him so much that she took him to be her husband, and taught him in her sacred grove, by the spring that welled out from the rock, all that he was to do towards the gods and towards men. By her counsel he snared the gods Picus and Faunus in the grove on the hill Aventinus, and made them tell him how he might learn from Jupiter the knowledge of his will, and might get him to declare it either by lightning or by the flight of birds. And when men doubted whether Egeria had really given him her counsel, she gave him a sign by which he might prove it to them. He called many of the Romans to supper, and set before them a homely meal in earthen dishes; and then on a sudden he said that now Egeria was come to visit him; and straightway the dishes and the cups became of gold or precious stones, and the couches were covered with rare and costly coverings, and the meats and drinks were abundant and most delicious. But though Numa took so much care for the service of the gods, yet he forbade all costly sacrifices; neither did he suffer blood to be shed on the altars, nor any images of the gods to be made. But he taught the people to offer in sacrifice nothing but the fruits of the earth, meal and cakes of flour, and roasted corn.

For he loved husbandry, and he wished his people to live every man on his own inheritance in peace and in happiness. So the lands which Romulus had won in war, he divided out amongst the people, and gave a certain portion to every man. He then ordered landmarks to be set on every portion; and Terminus the god of landmarks had them in his keeping, and he who moved a landmark was accursed. The craftsmen of the city, who had no land, were divided according to their callings; and there were made of them nine companies. So all was peaceful and prosperous throughout the reign of King Numa; the gates of the temple of Janus were never opened, for the Romans had no wars and no enemies; and Numa built a temple to Faith, and appointed a solemn worship for her, that men might learn not to lie or to deceive, but to speak and act in honesty. And when he had lived to the age of fourscore years, he died at last by a gentle decay, and he was buried under the hill Janiculum, on the other side of the Tiber; and the books of his sacred laws and ordinance were buried near him in a separate tomb.

TULLUS HOSTILIUS

When Numa was dead, the senators again for a while shared the kingly power amongst themselves. But they soon chose for their king Tullus Hostilius, whose father's father had come from Medullia, a city of the Latins, to Rome, and had fought with Romulus against the Sabines. Tullus loved the poor, and he divided the lands which came to him as king amongst those who had no land. He also bade those who had no houses to settle themselves on the hill Cælius, and there he dwelt himself in the midst of them.

Tullus was a warlike king, and he soon was called to prove his valour; for the countrymen of the Alban border and of the Roman border plundered one another. Now Alba was governed by Caius Cluilius, who was the

[ca. 672-641 B.C.] dictator; and Cluilius sent to Rome to complain of the wrongs done to his people, and Tullus sent to Alba for the same purpose. So there was a war between the two nations, and Cluilius led his people against Rome, and lay encamped within five miles of the city, and there he died. Mettius Fuffetius was then chosen dictator in his room; and as the Albans still lay in their camp, Tullus passed them by, and marched into the land of Alba. But when Mettius came after him, then, instead of giving battle, the two leaders agreed that a few in either army should fight in behalf of the rest, and that the event of this combat should decide the quarrel. So three twin brothers were chosen out of the Roman army, called the Horatii, and three twin brothers out of the Alban army, called the Curiatii.b

The Combat of the Horatii and the Curiatii

The treaty being concluded, the twin brothers, as had been agreed, took arms. Whilst their respective friends exhortingly reminded each party that their country's gods, their country and parents, all their countrymen both at home and in the army, had their eyes then fixed on their arms, on their hands. Naturally brave, and animated by the exhortations of their friends, they advanced into the midst between the two lines. The two armies sat down before their respective camps, free rather from present danger than from anxiety; for the sovereign power was at stake, depending on the valour and fortune of so few. Accordingly, therefore, eager and anxious, they have their attention intensely riveted on a spectacle far from pleasing.

The signal was given; and the three youths on each side, as if in battle array, rushed to the charge with determined fury, bearing in their breasts the spirits of mighty armies: nor did the one nor the other regard their personal danger; the public dominion or slavery is present to their mind, and the fortune of their country, which was ever after destined to be such as they should now establish it. As soon as their arms clashed on the first encounter, and their burnished swords glittered, great horror struck the spectators; and, hope inclining to neither side, their voice and breath were suspended. Then having engaged hand to hand, when not only the movements of their bodies and the rapid brandishings of their arms and weapons, but wounds also and blood were seen, two of the Romans fell lifeless, one upon the other, the three Albans being wounded. And when the Alban army raised a shout of joy at their fall, hope entirely, anxiety however not yet, deserted the Roman legions, alarmed for the lot of the one whom the three Curiatii surrounded. He happened to be unhurt, so that, though alone he was by no means a match for them all together, yet he was confident against each singly.

In order therefore to separate their attack, he took to flight presuming that` they would pursue him with such swiftness as the wounded state of his body would suffer each. He had now fled a considerable distance from the place where they had fought, when, looking behind, he perceived them pursuing him at great intervals from each other; and that one of them was not far from him. On him he turned round with great fury. And whilst the Alban army shouted out to the Curiatii to succour their brother, Horatius, victorious in having slain his antagonist, was now proceeding to a second attack. Then the Romans encouraged their champion with a shout such as is usually given by persons cheering in consequence of unexpected success; he also hastened to put an end to the combat. Wherefore before the other, who was not far off, could come up, he despatched the second Curiatius also. And now, the combat being brought to an equality of numbers, one on each side remained,

[ca. 673-641 B.C.] but they were equal neither in hope nor in strength. The one his body untouched by a weapon, and by double victory made courageous for a third contest; the other dragging along his body exhausted from the wound, exhausted from running, and dispirited by the slaughter of his brethren before his eyes, presented himself to his victorious antagonist. Nor was that a fight. The Roman, exulting, said, "Two I have offered to the shades of my brothers: the third I will offer to the cause of this war, that the Roman may rule over the Alban." He thrust his sword down into his throat, whilst faintly sustaining the weight of his armour, he stripped him as he lay prostrate.

The Romans received Horatius with triumph and congratulation; with so much the greater joy, as success had followed so close on fear. They then turned to the burial of their friends with dispositions by no means alike; for the one side was elated with the acquisition of empire, the other subjected to

foreign jurisdiction: their sepulchres are still extant in the place where each fell; the two Roman ones in one place nearer to Alba, the three Alban ones towards Rome; but distant in situation from each other, and just as they fought.1 c

Then the Romans went home to Rome in triumph, and Horatius went at the head of the army, bearing his triple spoils. But as they were drawing near to the Capenian Gate, his sister came out to meet him. Now she had been betrothed in marriage to one of the Curiatii, and his cloak, which she had wrought with her own hands, was borne on the shoulders of her brother; and she knew it, and cried out, and wept for him whom she had loved. the sight of her tears Horatius was so wroth that he drew his sword, and stabbed his sister to the heart; and he said, "So perish the Roman maiden

At

1 The two Roman champions, we have seen, fell in the one place, super alium alius; consequently were buried together; whilst the Curiatii fell in different places, as Horatius contrived to separate them to avoid their joint attack.