Between Jerusalem and Athens: Ethical Perspectives on Culture, Religion, and PsychotherapyBetween Jerusalem and Athens offers a compelling answer to this question. It shows students and practitioners who struggle with this issue how they can authentically integrate faith and practice by considering the central, life-shaping theme of biblical Christian ethics: the Reign of God. Part 1 proposes that a distinct cultural ethic based on the central theme of the Reign of God be the context for therapy. Part 2 explores how the church can be a community of ethical reflection and healing. Part 3 discusses the therapist's character and a model for developing character that reflects the Reign of God. |
From inside the book
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Page 20
... Character Part 3 focuses on the character of the healer . The character of the therapist and the process of therapy are connected . Perhaps the divorce of character from therapy and our obses- sion with technique is a consequence of a ...
... Character Part 3 focuses on the character of the healer . The character of the therapist and the process of therapy are connected . Perhaps the divorce of character from therapy and our obses- sion with technique is a consequence of a ...
Page 178
... character is treated with regard by a culture because the character furnishes us with a cultural and moral ideal . Character legitimates a mode of existence . MacIntyre chooses the term " character ” because it combines dramatic and ...
... character is treated with regard by a culture because the character furnishes us with a cultural and moral ideal . Character legitimates a mode of existence . MacIntyre chooses the term " character ” because it combines dramatic and ...
Page 179
... characters . . . Thus character is paradoxically both the cause and consequence of what we do ( 30–31 ) . Character provides a way of making concrete the normative nature of the Christian life . It involves what we have tradi- tionally ...
... characters . . . Thus character is paradoxically both the cause and consequence of what we do ( 30–31 ) . Character provides a way of making concrete the normative nature of the Christian life . It involves what we have tradi- tionally ...
Contents
Preface | 7 |
The Cultured Therapist | 27 |
The Gospel of Modernity? | 51 |
Copyright | |
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Common terms and phrases
accept American Anabaptist argued assumes Athens become behavior biblical called chapter character Christ Christian Christian community Christian story church client coherent commitment conflict context counseling covenant covenantal created critical critique culture dialogue Dueck emerges ethical community ethical culture ethical discernment ethos experience faith Family Therapy focus Freud God's Gurdjieff Harper & Row healer healing human individual integration Jerusalem Jesus Judaism Jung Kohlberg live Luke meaning Mennonite mental health metaphor modern moral language munity narrative nature needs nity normative Old Testament one's particular Pastoral pastoral counseling perspective Pharisees pluralism profes profession professional therapist psychology psychotherapy reflect Reign Reign of God rejected relationship religion religious responsibility rituals role secular sense shaped simply social society sonal strategy structure superego symbols Tabor College Testament theology theory therapeutic process therapist therapy tion tradition translation ture University values vidual vision Western Yahweh York
References to this book
Foundations for Soul Care: A Christian Psychology Proposal Eric L. Johnson No preview available - 2007 |