Plutarch's Lives, Volume 1Lackington, Allen & Company and Cuthell & Martin, 1803 - Classical biography |
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Page xviii
... temple of Apollo at Delphi . In this tract he introduces the scholastic disputes , wherein he makes a principal figure . After giving us the various significations which others assigned to this word , he adds his own idea of it ; and ...
... temple of Apollo at Delphi . In this tract he introduces the scholastic disputes , wherein he makes a principal figure . After giving us the various significations which others assigned to this word , he adds his own idea of it ; and ...
Page xix
... temple was inquiry , and that they came to ask the Deity , if such events should come to pass . This construction is too much forced ; and it would do as well , or even better , were the interpreted , if you make large presents to the ...
... temple was inquiry , and that they came to ask the Deity , if such events should come to pass . This construction is too much forced ; and it would do as well , or even better , were the interpreted , if you make large presents to the ...
Page xxiii
... Temple called " Hecatompedon , set at liberty the beasts of burthen that " had been chiefly employed in the work , suffering them " to pasture at large , free from any other service . It is " said , that one of these afterwards came of ...
... Temple called " Hecatompedon , set at liberty the beasts of burthen that " had been chiefly employed in the work , suffering them " to pasture at large , free from any other service . It is " said , that one of these afterwards came of ...
Page xxxix
... temple . The same opinion too is found in his Treatise on the cessation of oracles ; where , in the character of a Platonist , he argues against the Stoics , who denied the plurality of worlds . " If there are many worlds , said the ...
... temple . The same opinion too is found in his Treatise on the cessation of oracles ; where , in the character of a Platonist , he argues against the Stoics , who denied the plurality of worlds . " If there are many worlds , said the ...
Page xlv
... temple there . He left two sons , Plutarch and Lamprius . The latter appears to have been a philosopher , and it is to him we are indebted for a catalogue of his father's writings ; which , however , one cannot look upon , as Mr. Dryden ...
... temple there . He left two sons , Plutarch and Lamprius . The latter appears to have been a philosopher , and it is to him we are indebted for a catalogue of his father's writings ; which , however , one cannot look upon , as Mr. Dryden ...
Common terms and phrases
affairs afterwards Amulius answered Apollo appeared appointed areopagus army Athenians Athens battle body brought Brutus called Camillus Capitol carried cause Cimon citizens command consuls Dacier daughter death decree Delphi desire Dionysius of Halicarnassus divine endeavoured enemy envy Eurybiades father favour feast fell friends Gauls gave give gods greatest Grecian Greece Greeks hand happened Helotes honour hundred inhabitants Jupiter killed king Lacedæmonians Latin laws likewise lived Livy Lycurgus magistrates manner married matter means Megara Megarensians Numitor observed occasion Olympiad opinion oracle Pericles Persians persons philosopher Pisistratus Pittheus Plato Plutarch poet Porsena Publicola punish received reign rest Romans Rome Romulus Sabines sacred sacrifice sail Salamis seems senate sent shew ships slaves Solon soon Sparta Tarquin tells temple Themistocles Theseus thing Thucydides tion took Tuscans tyrant Valerius Veii victory virgins virtue women writers Xerxes young
Popular passages
Page 115 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when lust By unchaste looks, loose gestures, and foul talk ; But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Page 135 - There were not even to be found in all their country either sophists, wandering fortune-tellers, keepers of infamous houses, or dealers in gold and silver trinkets, because there was no money. Thus luxury, losing by degrees the means that cherished and supported it, died away of itself. Even {hey who had great possessions had no advantage from them, since they could not be displayed in public, but must lie useless in unregarded repositories.
Page 174 - Numa forbade the Romans to represent the Deity in the form either of man or beast. Nor was there among them formerly any image or statue of the Divine Being. During the first hundred and seventy years they built temples, indeed, and other sacred domes, but placed in them no figure of any kind, persuaded that it is impious to represent things divine by what is perishable, and that we can have no conception of God but by the understanding.
Page 269 - Tis true I never learned how to tune a harp, or play upon a lute, but I know how to raise a small and inconsiderable city to glory and greatness.
Page 134 - ... and consequently unfit for any other service. In the next place, he excluded unprofitable and superfluous arts. Indeed, if he had not done this, most of them would have fallen of themselves when the new money took place, as the manufactures could not be disposed of.
Page 139 - These would remain immovable, as founded in inclination, and be the strongest and most lasting tie; and the habits which education produced in the youth would answer in each the purpose of a lawgiver. As for smaller matters, contracts about property, and whatever occasionally varied, it was better not to reduce these to a written form and unalterable method, but to suffer them to change with the times...
Page 140 - As for the education of youth, which he looked upon as the greatest and most glorious work of a lawgiver, he began with it at the very source, taking into consideration their conception and birth, by regulating the marriages. For he did not (as Aristotle says) desist from his attempt to bring the women tinder sober rules.
Page xxiii - Assiduous and indefatigable application to reading made a considerable part of the Greek education ; and in this, our biographer seems to have exerted the greatest industry. The number of books he has quoted, to which he has referred, and from which he has...
Page 144 - As for learning,* they had just what was absolutely necessary. All the rest of their education was calculated to make them subject to command, to endure labour, to fight and conquer. They added, therefore, to their discipline, as they advanced in age, cutting their hair very close, making them go barefoot, and play, for the most part, quite naked. At twelve years of age, their under-garment was taken away, and but one upper one a-year allowed them.
Page 154 - Upon the whole, he taught his citizens to think nothing more disagreeable than to live by (or for) themselves. Like bees, they acted with one impulse for the public good, and always assembled about their prince. They were possessed with a thirst of honour, an enthusiasm bordering upon insanity, and had not a wish but for their country.