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Page vii
... CHRISTIANITY AND THE CHURCH I. PRIMITIVE CHRISTIANITY • II . THE CHURCH • III . THE DOCTRINE OF THE CHURCH 1. The Problem • • 41 · 41 · 43 • • 46 · 46 · 49 53 2. Augustinianism · IV . THE DEIFICATION OF THE CHURCH CHAPTER IV . THE ...
... CHRISTIANITY AND THE CHURCH I. PRIMITIVE CHRISTIANITY • II . THE CHURCH • III . THE DOCTRINE OF THE CHURCH 1. The Problem • • 41 · 41 · 43 • • 46 · 46 · 49 53 2. Augustinianism · IV . THE DEIFICATION OF THE CHURCH CHAPTER IV . THE ...
Page xvi
... CHRISTIANITY AND PHILOSOPHY • PROBLEM OF · • 554 • 554 • 554 · 556 558 • 560 · 1. The Divine Will as the Law of Nature · 560 • · 562 564 · · 2. Error as the Consequence of Sin 3. Knowledge as Illumination CHAPTER VI . ( b ) SOLUTION OF ...
... CHRISTIANITY AND PHILOSOPHY • PROBLEM OF · • 554 • 554 • 554 · 556 558 • 560 · 1. The Divine Will as the Law of Nature · 560 • · 562 564 · · 2. Error as the Consequence of Sin 3. Knowledge as Illumination CHAPTER VI . ( b ) SOLUTION OF ...
Page 15
... Christianity into the history of the world forms the boundary between the two great periods of the history of the world , the pre - Christian and the Chris- tian . By this boundary we mean the whole time which Christianity required to ...
... Christianity into the history of the world forms the boundary between the two great periods of the history of the world , the pre - Christian and the Chris- tian . By this boundary we mean the whole time which Christianity required to ...
Page 16
... Christian world . Between the end of the former and the beginning of the latter , lie a thou- sand years of that specifically Christian culture in which the new principle of faith developed its order of the world in the supremacy of the ...
... Christian world . Between the end of the former and the beginning of the latter , lie a thou- sand years of that specifically Christian culture in which the new principle of faith developed its order of the world in the supremacy of the ...
Page 17
... Christianity ; and it was not only an essential factor in its production , but is still an indispensable means in its education . I. THE PROBLEM OF THE WORLD . Its first problem was the explanation of the world , as it appeared as ...
... Christianity ; and it was not only an essential factor in its production , but is still an indispensable means in its education . I. THE PROBLEM OF THE WORLD . Its first problem was the explanation of the world , as it appeared as ...
Contents
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according activity affirm animal appears Aristotelian Aristotle Arnauld Augustinianism Cartesian cause century certainty Chanut Christian Church clear and distinct cogito ergo sum completely conceived conception consciousness consists culture declared desire divine doctrine of Descartes doubt dualism earth ecclesiastical Egmond error essay existence explained faith false follows France freedom French fundamental Galileo Gröningen human idea impossible independent Jansenists Jesuits knowledge Leibnitz letter Malebranche mathematics matter means Méd Meditations merely Mersenne method Middle Ages mind and body mode of thought modern philosophy motion nature Neo-Platonism Netherlands object ontological argument opposed opposition origin ourselves Paris passions perfect planets Platonic possible principle problem Protestantism Ptolemaic system published queen question reality reason Reformation regarded Regius relation religious Renaissance René Descartes rest Rosicrucians salvation sceptical scholasticism sensations sense soul Spinoza spirit substance theology theory things thinking tion true truth union universal Utrecht Voëtius