History of Modern Philosophy |
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Page xvi
... RELATION OF THINGS TO GOD : -PANTHEISM IN MALEBRANCHE'S DOCTRINE I. THE UNIVERSE IN GOD • 1. God as the Place of Minds 2. Things as Modes of God . II . MALEBRANCHE'S PANTHEISTIC TENDENCY 577 577 577 578 581 INTRODUCTION TO THE HISTORY ...
... RELATION OF THINGS TO GOD : -PANTHEISM IN MALEBRANCHE'S DOCTRINE I. THE UNIVERSE IN GOD • 1. God as the Place of Minds 2. Things as Modes of God . II . MALEBRANCHE'S PANTHEISTIC TENDENCY 577 577 577 578 581 INTRODUCTION TO THE HISTORY ...
Page 2
... relationship . Thus , modern philosophy always sustains a definite relation to the philosophy of ancient times , and never permits it to vanish from its horizon . We must , therefore , in the intro- duction to this work , become clear ...
... relationship . Thus , modern philosophy always sustains a definite relation to the philosophy of ancient times , and never permits it to vanish from its horizon . We must , therefore , in the intro- duction to this work , become clear ...
Page 6
... object , be , except a variety and series of systems of knowledge , which , like their object , lead an historical life ? What , therefore , can philosophy be in this relation , except the history 6 HISTORY OF MODERN PHILOSOPHY .
... object , be , except a variety and series of systems of knowledge , which , like their object , lead an historical life ? What , therefore , can philosophy be in this relation , except the history 6 HISTORY OF MODERN PHILOSOPHY .
Page 7
... relation which the knowledge of self can sustain to the knowledge of the universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended ...
... relation which the knowledge of self can sustain to the knowledge of the universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended ...
Page 9
... relation between object and sub- ject , the world and self . The world is our object , our presentation : it is nothing independent of our presentation of our self . We ourselves are the world . Every false view of the world is always ...
... relation between object and sub- ject , the world and self . The world is our object , our presentation : it is nothing independent of our presentation of our self . We ourselves are the world . Every false view of the world is always ...
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according activity affirm animal appears Aristotelian Aristotle Arnauld Augustinianism Cartesian cause century certainty Chanut Christian Church clear and distinct cogito ergo sum completely conceived conception consciousness consists culture declared desire divine doctrine of Descartes doubt dualism earth ecclesiastical Egmond error essay existence explained faith false follows France freedom French fundamental Galileo Gröningen human idea impossible independent Jansenists Jesuits knowledge Leibnitz letter Malebranche mathematics matter means Méd Meditations merely Mersenne method Middle Ages mind and body mode of thought modern philosophy motion nature Neo-Platonism Netherlands object ontological argument opposed opposition origin ourselves Paris passions perfect planets Platonic possible principle problem Protestantism Ptolemaic system published queen question reality reason Reformation regarded Regius relation religious Renaissance René Descartes rest Rosicrucians salvation sceptical scholasticism sensations sense soul Spinoza spirit substance theology theory things thinking tion true truth union universal Utrecht Voëtius