History of Modern Philosophy |
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Page xi
... REMAINS AND THE OPERA POSTUMA . 1. Writings not in Descartes ' Possession 2. Lost Writings 3. The Works edited by Clerselier 298 298 298 299 300 300 • 300 · • 302 4. Collection of Unpublished Works at Descartes ' Death . 302 • 303 • 303 ...
... REMAINS AND THE OPERA POSTUMA . 1. Writings not in Descartes ' Possession 2. Lost Writings 3. The Works edited by Clerselier 298 298 298 299 300 300 • 300 · • 302 4. Collection of Unpublished Works at Descartes ' Death . 302 • 303 • 303 ...
Page 2
... remains in constant intercourse with its historical presuppositions . It contra- dicts them in its first period , and sharpens this contradiction to a complete contrast ; as it progresses , it inclines to them , and feels a kinship with ...
... remains in constant intercourse with its historical presuppositions . It contra- dicts them in its first period , and sharpens this contradiction to a complete contrast ; as it progresses , it inclines to them , and feels a kinship with ...
Page 4
... remains unchangeably like itself , certainly only two cases are possible : our concept either does , or does not , correspond to this so constituted object . And if we assume that there is just as certainly a completed concept , only ...
... remains unchangeably like itself , certainly only two cases are possible : our concept either does , or does not , correspond to this so constituted object . And if we assume that there is just as certainly a completed concept , only ...
Page 5
... remains unchangeably the same as an object of human contemplation ; but astronomy had to develop and fix a series of conceptions , then dissolve and abandon them , before it could reach true knowledge after so many centuries . However ...
... remains unchangeably the same as an object of human contemplation ; but astronomy had to develop and fix a series of conceptions , then dissolve and abandon them , before it could reach true knowledge after so many centuries . However ...
Page 19
... remains always like itself ; there is in it no difference , no multiplicity : it is the all - one . The fundamental concept of the Eleatics is , the necessarily to be thought , as the con- tradictory of the impossibly to be thought ...
... remains always like itself ; there is in it no difference , no multiplicity : it is the all - one . The fundamental concept of the Eleatics is , the necessarily to be thought , as the con- tradictory of the impossibly to be thought ...
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according activity affirm animal appears Aristotelian Aristotle Arnauld Augustinianism Cartesian cause century certainty Chanut Christian Church clear and distinct cogito ergo sum completely conceived conception consciousness consists culture declared desire divine doctrine of Descartes doubt dualism earth ecclesiastical Egmond error essay existence explained faith false follows France freedom French fundamental Galileo Gröningen human idea impossible independent Jansenists Jesuits knowledge Leibnitz letter Malebranche mathematics matter means Méd Meditations merely Mersenne method Middle Ages mind and body mode of thought modern philosophy motion nature Neo-Platonism Netherlands object ontological argument opposed opposition origin ourselves Paris passions perfect planets Platonic possible principle problem Protestantism Ptolemaic system published queen question reality reason Reformation regarded Regius relation religious Renaissance René Descartes rest Rosicrucians salvation sceptical scholasticism sensations sense soul Spinoza spirit substance theology theory things thinking tion true truth union universal Utrecht Voëtius