History of Modern Philosophy |
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Page xii
... UNDERSTANDING AND WILL . HUMAN FREEDOM · I. ERROR AS THE FAULT OF THE WILL . 1. The Fact of Error · 2. Will and Understanding 3. Blameworthy Ignorance . • 360 · 360 360 • 361 362 PAGE II . THE WISH FOR TRUTH 363 1. The xii CONTENTS .
... UNDERSTANDING AND WILL . HUMAN FREEDOM · I. ERROR AS THE FAULT OF THE WILL . 1. The Fact of Error · 2. Will and Understanding 3. Blameworthy Ignorance . • 360 · 360 360 • 361 362 PAGE II . THE WISH FOR TRUTH 363 1. The xii CONTENTS .
Page 29
... understanding ; and this itself is a part of nature . The ideal which seeks to overcome nature is constituted by the powers of nature . And so each of these trends of thought falls into a pecul- iar contradiction with itself . The Stoic ...
... understanding ; and this itself is a part of nature . The ideal which seeks to overcome nature is constituted by the powers of nature . And so each of these trends of thought falls into a pecul- iar contradiction with itself . The Stoic ...
Page 30
... understanding are also world : they are funda- mentally powers of the world , since without them there is no world which we conceive or desire . And just this world which is identical with ourselves , which we ourselves are in a certain ...
... understanding are also world : they are funda- mentally powers of the world , since without them there is no world which we conceive or desire . And just this world which is identical with ourselves , which we ourselves are in a certain ...
Page 56
... understanding : the faculties of human knowledge must be brought into harmony with faith . This harmony was the avowed problem , the programme , as it were , of scholasticism . And this differentiates scholasticism from the theological ...
... understanding : the faculties of human knowledge must be brought into harmony with faith . This harmony was the avowed problem , the programme , as it were , of scholasticism . And this differentiates scholasticism from the theological ...
Page 68
... understanding , but to this , single things appear as the real objects ; species , on the other hand , as mere concepts and abstractions , which we make and denote by words . The natural understanding , accordingly , regards universalia ...
... understanding , but to this , single things appear as the real objects ; species , on the other hand , as mere concepts and abstractions , which we make and denote by words . The natural understanding , accordingly , regards universalia ...
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according activity affirm animal appears Aristotelian Aristotle Arnauld Augustinianism Cartesian cause century certainty Chanut Christian Church clear and distinct cogito ergo sum completely conceived conception consciousness consists culture declared desire divine doctrine of Descartes doubt dualism earth ecclesiastical Egmond error essay existence explained faith false follows France freedom French fundamental Galileo Gröningen human idea impossible independent Jansenists Jesuits knowledge Leibnitz letter Malebranche mathematics matter means Méd Meditations merely Mersenne method Middle Ages mind and body mode of thought modern philosophy motion nature Neo-Platonism Netherlands object ontological argument opposed opposition origin ourselves Paris passions perfect planets Platonic possible principle problem Protestantism Ptolemaic system published queen question reality reason Reformation regarded Regius relation religious Renaissance René Descartes rest Rosicrucians salvation sceptical scholasticism sensations sense soul Spinoza spirit substance theology theory things thinking tion true truth union universal Utrecht Voëtius