History of Modern Philosophy |
From inside the book
Results 1-5 of 40
Page xvi
... . THE UNIVERSE IN GOD • 1. God as the Place of Minds 2. Things as Modes of God . II . MALEBRANCHE'S PANTHEISTIC TENDENCY 577 577 577 578 581 INTRODUCTION TO THE HISTORY OF MODERN PHILOSOPHY . HISTORY OF xvi CONTENTS .
... . THE UNIVERSE IN GOD • 1. God as the Place of Minds 2. Things as Modes of God . II . MALEBRANCHE'S PANTHEISTIC TENDENCY 577 577 577 578 581 INTRODUCTION TO THE HISTORY OF MODERN PHILOSOPHY . HISTORY OF xvi CONTENTS .
Page 7
... universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended to philosophy in general what is true of it only in a limited sense ...
... universe , is that of the human mind to the universe ; i.e. , that of a part to the whole . Have we not , therefore , drawn a fallacious infer- ence , and extended to philosophy in general what is true of it only in a limited sense ...
Page 8
... universe . A thought- less conception of the matter certainly represents the knowledge of self as related to the knowledge of the uni- verse the self to the universe as a part to the whole . It sees in self a single thing ; in the ...
... universe . A thought- less conception of the matter certainly represents the knowledge of self as related to the knowledge of the uni- verse the self to the universe as a part to the whole . It sees in self a single thing ; in the ...
Page 9
... universe , belongs among the objects which re- quire to be reflected upon , conceived , made into objects , and presupposes , therefore , an original self , which forms the inmost core of our being . Here is the great problem of things ...
... universe , belongs among the objects which re- quire to be reflected upon , conceived , made into objects , and presupposes , therefore , an original self , which forms the inmost core of our being . Here is the great problem of things ...
Page 37
... universe , while God himself remains entirely aloof from the world in his transcendent existence . The principle , therefore , which creates and saves the world must be different from God ; it is not God himself , but it goes out from ...
... universe , while God himself remains entirely aloof from the world in his transcendent existence . The principle , therefore , which creates and saves the world must be different from God ; it is not God himself , but it goes out from ...
Contents
1 | |
15 | |
41 | |
80 | |
121 | |
165 | |
177 | |
183 | |
360 | |
368 | |
379 | |
385 | |
411 | |
418 | |
429 | |
438 | |
197 | |
205 | |
213 | |
223 | |
250 | |
256 | |
262 | |
269 | |
283 | |
298 | |
309 | |
328 | |
337 | |
346 | |
354 | |
465 | |
473 | |
483 | |
499 | |
512 | |
516 | |
521 | |
529 | |
542 | |
554 | |
560 | |
564 | |
571 | |
577 | |
Other editions - View all
Common terms and phrases
according activity affirm animal appears Aristotelian Aristotle Arnauld Augustinianism Cartesian cause century certainty Chanut Christian Church clear and distinct cogito ergo sum completely conceived conception consciousness consists culture declared desire divine doctrine of Descartes doubt dualism earth ecclesiastical Egmond error essay existence explained faith false follows France freedom French fundamental Galileo Gröningen human idea impossible independent Jansenists Jesuits knowledge Leibnitz letter Malebranche mathematics matter means Méd Meditations merely Mersenne method Middle Ages mind and body mode of thought modern philosophy motion nature Neo-Platonism Netherlands object ontological argument opposed opposition origin ourselves Paris passions perfect planets Platonic possible principle problem Protestantism Ptolemaic system published queen question reality reason Reformation regarded Regius relation religious Renaissance René Descartes rest Rosicrucians salvation sceptical scholasticism sensations sense soul Spinoza spirit substance theology theory things thinking tion true truth union universal Utrecht Voëtius