Our gracious Pardon too, wee here proclaim Before that Cynthia with her borrowed light Shall three times fill her Globe; at this he sigh'd And wept again; but off the Army went For Loyal, Royal Orford now intent. We have sometimes heard of the fatal effects of fear; here is recorded another instance of the same: A Cornish Foot-man slipt and got a fall, For Saints and Souls, desiring his comrade Him there to bury: but to search his wound, A Surgeon came; behold! none could be found. "A Table of the most remarkable passages contained in the Book" at the end, concludes the volume. There is an account of this work by Mr. Park in the Restituta, vol. iii. p. 331, in which the contents of each of the eight books are given at length, and in which he speaks of only one copy of this publication having been seen by him. Nassau's copy, pt. i. No. 911, sold for 31. 38.; Bright's, No. 1433, 37.; Skegg's, No. 420, 51. Collation: Sig. A, four leaves; B to N 4 in eights. Bound by Charles Lewis. In Crimson Morocco, gilt leaves. COPLAND, (ROBERT.) The Hye way to the Spyttel Hous. Coloph. Enprynted at London in the Fletestrete at ye Rose garland, by Robert Copland. n.d. 4to, blk. lett. pp. 40. A book not more rare than it is curious and entertaining, as furnishing us with some amusing descriptions of the manners and customs of the lower classes of society in the early part of the 16th century. It is very fully described by Herbert from the present copy, and his account is copied at length by Dibdin in his Typogr. Antiq., vol. iii. p. 122. The title as above is over a woodcut representing Copland between a porter and a beggar, of which the following is a facsimile. The work is preceded by twelve seven-line stanzas, entitled "The prologue of Robert Copland compyler and prynter of this boke." It is written in verse in the form of a dialogue between Copland and the porter of the Spittal, which is supposed by Herbert to be the ancient hospital of St. Bartholomew in Smithfield, where Copland represents himself as having taken shelter in the porch on account of a violent snow storm: As the tyme was About a fourteny ght after Halowmas, I chaunced to come by a certayn spyttel Where I thought best to tary a lyttell To abyde the passyng of a stormy shour And with black cloudes darked was the sky. The first page of the work contains a small woodcut descriptive of this circumstance of Copland taking shelter in the porch of the Spittal, and holding a dialogue with the porter, while on the other side is represented the interior with two beggars in bed; and over it are these two lines: Here begynneth the casualyte Of the entrance into hospytalytc. Copland, while thus taking shelter, sees many beggars and others gathering at the gate of the Spittal, and enters into an animated conversation with the porter respecting the nature of the house and the character of its inmates, the latter describing those who are admitted therein, and those who are refused. In the course of the dialogue "are also described the various deceits and frauds of beggars and thieves; and in the end are exposed the vices and follies which, by their consequences, reduce mankind to poverty, and thereby the necessity of coming at last to an alms-house or hospital: such being the 'hye' or ready way thereunto." Among the various deceivers described by the porter, he says there be two sortes most comonly The one of them lyueth by open beggery, For yf the staf in his hand ones catche heat That thryft and honesty fro hym is quyte: Of the other now, what is theyr estate? Porter. By my fayth nyghtyngales of Newgate : These ben they that dayley walkes and jettes, Helpe vs poore men that come from the se, God it knowes as poorly as we stande! And sōtyme they say that they were take in Fraūce In newgate, the kynges benche, or marchalse, And were quitte by proclamacyon And yf ony axe, what country men they be? And lyke your maystershyp, of the north all thre, Or of Chesshyre, or elles of Cornewale, Or where they lyst, for to gable and rayle; And may perchaunce the one is of London, The other of Yorke, and the thyrde of Hampton. And thus they lewter in euery way and strete In townes and chyrches where as people mete He then alludes to others who represent themselves as "poore scholers" from Oxford or Cambridge, that dayly syng and pray With Aue Regina, or De profundis, And say they come fro Oxford or Cambrydge As in theyr legend I purpose shall appere There is next a very humorous description of a quack doctor, who pretends Me non spek Englys by my fayt My seruaunt spek you what me sayt. And when his hostess demands "out of what straunge land, or coost, In augury, sothsayeng, and vysenanry; If ony be dysposed to malady Of comyn people, he myght gete hym hate, He wyll mynyster his cure on pore men, Graund malady make a gret excesse ; In his stomacke, as great as he may wag, This chyld therewith wyll sodeynly be dead.” Now, swete mayster, gyve me your counsell, For God's sake I aske it, and our lady, And here is twenty shyllyngs by and by." To do your help," sayth this fals seruyture— "Non, poynt d'argent," sayth he, "pardeu le non cure." |