Dryden's Palamon and Arcite: Or The Knight's Tale from ChaucerMacmillan, 1899 - 165 pages |
From inside the book
Results 1-5 of 23
Page vii
... give it for his own preliminary satisfaction and enjoyment - to appeal to the notes only when he needs light upon an obscurity , and to leave the remaining notes until , having mastered the more ob- vious difficulties , he is ready for ...
... give it for his own preliminary satisfaction and enjoyment - to appeal to the notes only when he needs light upon an obscurity , and to leave the remaining notes until , having mastered the more ob- vious difficulties , he is ready for ...
Page xxvi
... gives rich tone and color to his life ; no well of spontaneous feeling ; no rush of impulse that stirs him to write . What he does , he does calculatingly , according to precedent , or by rules which he has been trying to work out for ...
... gives rich tone and color to his life ; no well of spontaneous feeling ; no rush of impulse that stirs him to write . What he does , he does calculatingly , according to precedent , or by rules which he has been trying to work out for ...
Page xxxiii
... give pleasure , and we must first of all read it with a relish for the pure pleasure of it . Choose a happy moment and a cosey corner , and taste the whole bitter - sweet of it . Forget that you con a text - book ; forget that there are ...
... give pleasure , and we must first of all read it with a relish for the pure pleasure of it . Choose a happy moment and a cosey corner , and taste the whole bitter - sweet of it . Forget that you con a text - book ; forget that there are ...
Page xxxix
... work . Read to enjoy , read heartily ; for only interest and delight will give the keys to that Kingdom of Enchantment which we call Literature . PALAMON AND ARCITE OR THE KNIGHT'S TALE FROM CHAUCER IN INTRODUCTION xxxix.
... work . Read to enjoy , read heartily ; for only interest and delight will give the keys to that Kingdom of Enchantment which we call Literature . PALAMON AND ARCITE OR THE KNIGHT'S TALE FROM CHAUCER IN INTRODUCTION xxxix.
Page 18
... gives us what he knows our wants require , And better things than those which we desire : Some pray for riches ; riches they obtain ; 410 415 420 But , watched by robbers , for their wealth are slain ; 425 Some pray from prison to be ...
... gives us what he knows our wants require , And better things than those which we desire : Some pray for riches ; riches they obtain ; 410 415 420 But , watched by robbers , for their wealth are slain ; 425 Some pray from prison to be ...
Other editions - View all
Common terms and phrases
Absalom and Achitophel adorn Anne Killigrew Arcite's arms array Athens beauteous beauty began behold blood bore breast Canterbury Tales charms Chaucer Chaucer says conquered couplet courser Creon crown death Diana doom Dryden Emily English Essay eyes fair fame fate feast fight fire flames Fortune Goddess grace grief ground heart Heaven honour Iliad King knight KNIGHT'S TALE L'Allegro literary live lord lost Lycidas Lycurgus Mac Flecknoe maid Mars means Milton mortal mourning never noble Note o'er Ovid pain Palamon and Arcite Paradise Lost Philostratus Pirithous pleased poem poet poetic poetry pointed lance Pope Prince prison prose Queen rest rival royal Saturn sense Shakespeare side sighed Silas Marner slain soul steed stood story strife sword tale tears temple Theban Thebes thee Theseus thine thou thought Thrace throne turned Venus verse vows wood word wound youth
Popular passages
Page xvii - THREE Poets, in three distant ages born, Greece, Italy, and England did adorn. The first in loftiness of thought surpassed; The next in majesty •, In both the last. The force of Nature could no further go ; To make a third, she joined the former two.
Page 106 - With Ovid ended the golden age of the Roman tongue: from Chaucer the purity of the English tongue began. The manners of the poets were not unlike: both of them were well-bred, well-natured, amorous, and libertine, at least in their writings, it may be also in their lives.
Page 107 - Their studies were the same, philosophy and philology. Both of them were knowing in astronomy, of which Ovid's books of the Roman feasts, and Chaucer's treatise of the Astrolabe, are sufficient witnesses. But Chaucer was likewise an astrologer, as were Virgil, Horace, Perseus, and Manilius.
Page 111 - QUSB nunc sunt in honore vocabula, si volet usus, Quem penes arbitrium est et jus et norma loquendi.
Page 110 - Even the ribaldry of the low characters is different: the Reeve, the Miller, and the Cook are several men, and distinguished from each other as much as the mincing Lady Prioress and the broad-speaking gaptoothed Wife of Bath. But enough of this; there is such a variety of game springing up before me that I am distracted in my choice, and know not which to follow. 'Tis sufficient to say, according to the proverb, that here is God's plenty.
Page 106 - But to return : having done with Ovid for this time, it came into my mind, that our old English poet Chaucer in many "things resembled him...
Page 109 - ... he has taken into the compass of his Canterbury Tales the various manners and humors (as we now call them) of the whole English nation in his age. Not a single character has escaped him.
Page 9 - At every turn she made a little stand, And thrust among the thorns her lily hand To draw the rose, and every rose she drew, She shook the stalk, and brushed away the dew ; Then party-coloured flowers of white and red She wove, to make a garland for her head.
Page 98 - Take what he gives, since to rebel is vain : The bad grows better, which we well sustain ; And could we choose the time, and choose aright, 'Tis best to die, our honour at the height, When we have done our ancestors no shame, But served our friends, and well secured our fame.
Page 34 - Their adverse breasts with tusks oblique they wound; With grunts and groans the forest rings around. So fought the knights, and fighting must abide, Till fate an umpire sends their difference to decide.