Elementary Lessons in Logic: Deductive and Inductive : with Copious Questions and Examples, and a Vocabulary of Logical Terms |
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Page 6
... usually given names implying this allegi- The very name of logic occurs as part of nearly all the names recently adopted for the sciences , which are often vulgarly called the " ologies , " but are really the " logics , " the " o ...
... usually given names implying this allegi- The very name of logic occurs as part of nearly all the names recently adopted for the sciences , which are often vulgarly called the " ologies , " but are really the " logics , " the " o ...
Page 11
... usually called- 1. Simple apprehension . 2. Judgment . 3. Reasoning or discourse . The first of these , Simple Apprehension , is the act of mind by which we merely become aware of something , or have a notion , idea , or impression of ...
... usually called- 1. Simple apprehension . 2. Judgment . 3. Reasoning or discourse . The first of these , Simple Apprehension , is the act of mind by which we merely become aware of something , or have a notion , idea , or impression of ...
Page 22
... usually described by saying that posi- tive terms signify the existence or possession of a quality , as in grateful , metallic , organic , etc. , while the correspond- ing negatives signify the absence of the same qualities as in ...
... usually described by saying that posi- tive terms signify the existence or possession of a quality , as in grateful , metallic , organic , etc. , while the correspond- ing negatives signify the absence of the same qualities as in ...
Page 25
... usually does possess . A man may be born blind , so that he never did see , but he pos- sesses the organs which would have enabled him to see except for some accident . A stone or a tree could not have had the faculty of seeing under ...
... usually does possess . A man may be born blind , so that he never did see , but he pos- sesses the organs which would have enabled him to see except for some accident . A stone or a tree could not have had the faculty of seeing under ...
Page 30
... usually quite certain and clear , as in Julius Cæsar , William the Conqueror , the first Napoleon , Saint Peter's , Westminster Abbey , the Great Exhibition of 1851 , and so on . name . But however numerous may be the univocal terms ...
... usually quite certain and clear , as in Julius Cæsar , William the Conqueror , the first Napoleon , Saint Peter's , Westminster Abbey , the Great Exhibition of 1851 , and so on . name . But however numerous may be the univocal terms ...
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Common terms and phrases
ABCD ambiguous angles animal antecedent applied argument Aristotle assert belong bodies brittle called cause character circumstances combinations common compound conclusion connotation considered consists contains contrapositive conversion copula Crown 8vo defined definition denote disjunctive syllogism distinct distinguished earth Edition effect elementary employed equal exactly example exist experiment explained expressed fact fallacy fallacy of accident false Fcap figure genus geometrical gism give gravitation Greek heat hypothetical hypothetical syllogism Illicit Major Induction inference instance iron kind knowledge known language Latin Laws of Thought LESSON Logic logicians major premise major term material fallacies Mathematical meaning ment metals are elements method middle term mind minor term mode moods moon nature negative notion objects observed particular perfect planets possess predicate properties prove qualities quantity reader reasoning rules sentence simple species substances syllogism theory things tion treated treatise triangle true truth universal verb words
Popular passages
Page 240 - If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree is the cause (or effect) of the given phenomenon.
Page 16 - ... the discussion of such deeper questions of principle as are likely to present themselves to the reflective student in connexion with the methods and processes of his previous course.
Page 316 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.
Page 306 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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Page 252 - Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents.
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