CHORUS SECOND. CHORUSES IN THE TRAGEDY OF CROESUS. CHORUS FIRST. Or all the creatures bred below, Then whilst he holds this lowest place, What can man's wandring thoughts confine, But from this masse, (where bound) till free, The better part would be above: His state doth in most danger stand, It may be fear'd our king at last, When such a monarch's minde is bent Till others of their race To follow most the most unwise, Fill up the cup of wrath, Who can their folly well disguise Whom ruiae and disgrace With sugred speeches, poisnous baits, Long time attended hath ; The secret canker of great states, And Gyges fault we feare, From which at first few disassent, To (rosus charge be lay'd, The which at last all do repent, Which love will not forbeare, Then whil'st they must to ruine go; Though it be long delay'd : When kings begin thus to despise “ Por, O! sometimes the gods Of honest men the good intent, Must plague sinne with sharpe rods.” Who to assure their soveraignes' seats Would faine in time some help devise, And loe, how Cræsus still, And would cut off all cause of woe, Tormented in his minde, Yet cannot second their conceits : Like to reeds on a hill, These dreadfull comets commonly fore-go Doth quake at every winde ! Each step a terrour brings; All his thoughts doe convict him; He bis starre would controule, This makes ill not the worst, Tuose who command above, Whilst he wounds his own soule, High presidents of Heaven, With apprehensions first : By whom all things doe move, “Man may bis fate foresee, As they have order given, But not shunne leaven's decree." CHORUS FOURTH. Loe all our time even from our birth, In misery almost exceeds: Proud mortalls whoʻtransgresse For where we finde a moment's mirth, The bounds to them assign'd A month of mourning still succeeds; By Nature in their mind. Besides the evils that nature breeds, Whose paines doe us each day appall, Base brood of th’ Earth, vaine man, Infirmities which frailty sends, Why brag'st thou of thy might? The losse of that which fortune lends; The Heavens thy courses scan, And such disasters as oft fall, Thou walk'st still in their sight; Yet to farre worse our states are thrall, Ere thou wast born, thy deedes Whilst wretched man with man contends, Their registers dilate, And every one bis whole force bends, And thinke that none exceedes How to procure another's losses, The bounds ordain'd by fate; But this torments us most of all: What Heavens would have thee to, The minde of man, which many a fancy tosses, Though they thy wayes abhorre, Doth forge unto it selfe a thousand crosses. O how the soule with all her might Doth her celestiall forces straine, Their worke should serve their will. That so she may attaine the light Are we not heires of death, Of Nature's wonders, which remaine In whom there is no trust? Hid from our eyes! we strive in vaine Who, toss'd with restlesse breath, To seeke out things that are unsure: In sciences to seeme profound, We dive so deepe, we finde uo ground; And the more knowledge we procure, The more it doth our mindes allure, Of mysteries the depth to sound; Thus our desires we never bound; And misinformes us thus, Which by degrees thus drawn on still, That love in pleasure sleepes, The memory may not endure; But like the tubs which Danaus' daughters fill, Or takes no care of us : “ The eye of Heaven beholds, Doth drinke no oftner then constrain’d to spill. What every heart enfoldes.” Yet how comes this? and O how can The gods digest no crime, Cleare'knowledge thus (the soule's chiefe treasure) 'Though they (delaying long) Be cause of such a crosse to inan, In the offender's time, Which should afford him greatest pleasure ? Secme to neglect a wrong, This is, because we cannot measure The limits that to it belong, We ponder oft, but not apply But (bent to tempt forbidden things) That pretious oyle, which we might buy, Doe soare too high with nature's wings, Best with the price of others' paines, Which (as what not to us pertaines) Still whilst untouch'd our state remaines; With knowledge, knowledge is confus'd, But soon the Heavens a change may send : And growes a griefe ere it be long; No perfect blisse before the end. “ That which a blessing is when rightly us'd, Doth grow the greatest crosse when once abus'd. When first we fill with fruitfull seed Ah! what avaiels this unto us, The apt conceiving wombe of th' Earth, Who in this vaile of woes abide, And seeme to banish feare of dearth; With endlesse toyles to study thus With that which it by time may breed, To learn the thing that Heaven would hide! Still dangers do our hopes exceed : And trusting to too blinde a guide, The frosts may first with cold confound To spy the planets how they move, The tender greenes wbich decke the ground, Whose wrath though April's smiles asswage, And too (transgressing common barres) The constellation of the starres, It must abide th'Eolian rage, And all that is decreed above, Which too ore-com'd, whilst we attend All Ceres' wandring tresses bound, The reines let from their cloudy cage May spoile what we expect to spend : Whilst what our horoscopes foretell, No perfect blisse before the end. Our expectations doe disprove: Those apprehended plagues prove such a Hell, Loe, whil'st the vine-tree great with grapes, That then we would unknow them till they fell. With nectar'd liquor strives to kisse Embracing elmes not lov'd amisse, This is the pest of great estates, Those clusters lose their comely shapes, They by a thousand meanes devise Whilst by the thunder burn'd, in heapes How to fore-know their doubtful fates; All Bacchus hopes fall downe and perish: And like new gyants, scale the skies, Thus many thing doe fairly flourish, Heavens secret store-house to surprise ; Which no perfection can attaine, Which sacrilegious skill we see And yet we worldlings are so vaine, With what great paine they apprehend it, That our conceits too high we bend, And then how foolishly they spend it. If fortune but our spring-time cherish, To learne the thing that once must be; Though divers stormes we must sustaine, Why should we seeke our destiny? To harvest ere our yeares ascend : No perfect blisse before the end. By all who in this world have place, There is a course which must be runne, For those whom this ambiguous art doth blinde, And let none thinke that he hath wonne, May what they seeke to flye, the rather finde. Till first he finish'd hath his race; And loe of late, what hath our king The forrests through the which we trace, By his preposterous travels gain'd, Breed ravenous beasts, which doe abhorré us, In searching out each threatned thing, And lye in wait still to devoure us, Which Atis' horoscope contain'd? Whil'st brambles doe our steppes beguile, Por what the Heavens had once ordain'd, The feare of which though we exile, That by no meanès he could prevent; And to our marke with gladnesse tend, And yet he labours to finde out Then balles of gold are laid before us, Through all the oracles about, To entertaine our thoughts a whilë, Of future things the hid event. And our good meaning to suspend : This doth his raging minde torment: No perfect blisse before the end. (Now in his age unwisely stout) To fight with Cyrus, but no doubt Behold how Crosus long hath liv'd, The Heavens are griev'd thus to heare told Throughout this spatious world admir'd, Long ere the time their darke intent. And having all that be desir'd, Let such of Tantalus the state behold, A thousand meanes of joy contriv'd; Of all that wealth; and strangely falles: His sonne's decease, his countrye's losse, And his owne state, which stormes doe tosse : I'm not a wonder thus to see Thus be who could not apprehend, How by experience each man reeds Then whilst be slept in marble walles, la practis d volumes penn'd by deeds, No, nor imagine any crosse, How things below inconstant be; To beare all those his brest must lend : Yet whil'st our selves continue free, No perfect blisse before the end. And we the Lydians who design'd They who themselves too much esteeme, To raigne over all who were about us, And vainely vilipend their foe, Bebold how fortune too doth fout us, Oft finde not fortune as they deeme, And utterly hath us resign'd; And with their treasure would redeeme For, to our sel es we that assign'd Their errour past; behold even so A monarchie, but kuew not ho*, Our king of biame doth worthy seeme, Yet thought to make the world to bow, His adversary who did scorne Which at our forces stood afraid, And thought who in his name did goe, We, we by whoin these plots were laid, The laurell should have worne, To thinke of bondage must descend, His triumphs to adorne, And beare the y ke of others now, But be with shame bath shorne O, it is true that Solon said ! The fruits of folly ever ripe with woe: While as he yet doth breath extend, “ An enemy (if it be well advisd) No man is blest; behold the end. “(Though seeming weake) should never be despis'd." CHORUSES TO THE TRAGEDY OF DARIUS. But what? the minions of our kings But charme their princes' sight, Thus ruine they his might: CHORUS FIRST. O MORE then miserable minde, Which make a cunning lye, Breeds long adversity: Loe, though the successo bath approv'd And sycophants unwise, Were suffered high to rise, them, Things as they are, but as themselves conceive them." Who on himselfe too much depends, But, drunke with frothes of pleasure, Imagiwary treasure, CHORUS SECOND. 1 A mighty man who is respected, Yet others who are great, Nor weigb what he doth threat, Of all the passions which possesse the soule, them. This race of Ixion to embrace the clouds, When they have travellid all their time, Such spend their prosp'rous dayes, as in a dreame Heapt bloud on bloud, and crime on crime, And as it were in Fortune's bosome sleeping, There is an higher power that guides their hand: Then in a dull security abide, More happie he whom a poore cottage shrouds And of their doubtfull state neglect the keeping, Against the tempest of the threatning Heaven; Whil'st fearfull ruine comes upon them creeping. He stands in feare of none, none envies him; His heart is upright, and his wayes are even, Thus the vicissitude of worldly things Where others states are still twixt six and seven. Doth oft to us itselfe detect, When heavenly pow'rs exalt, deject, That damned wretch up with ambition blowne,' Confirme, confound, eréct, and ruine kings. 10 Alexander, mighty now, Then whil'st he turnes the wheele avout, Throwne high, and low, within, without, To whom the vanquish'd world doth bow, With all submission, homage, and respect, In striving for the top is tumbling downe. “ Those who delight in climbing high, Doth fie a borrow'd fight with Fortune's wings; Oft by a precipice do dye,” Nor enters he his dangerous course to ponder; Yet if once Fortune bend her cloudy brow, So do the starres skie-climbing worldlings font; All those who at his sudden successe wonder, But this disease is fatall to a crowne: [bounds, Kings, who have most, would most augment their May gaze as much to see himselfe brought under. And if they be not all, they cannot be, Which to their damage commonly redounds, “ The weight of too great states themselves confounds." CHORUS THIRD. The mighty toyling to enlarge their state, Time, through love's judgement just, Themselves exceedingly deceive, Huge alterations brings: Those are but fooles who trust In transitory things, Whose tailes beare mortall stings, Yet, their desires grow never lesse, Which in the end will wound; For though they conquer much, yet more they crare, And let none thinke it strange, Which fatall fortune doth attend the great, Though all things earthly change: In this inferiour round What is from ruine free? The elements which be A little earth shall them at last consume. At variance (as we see) Fach th' other doth confound: And if it fortune that they dye in peace, The earth and ayre make warre, The fire and water are (A wonder wondrous rarely seene) Still wrestling at debate, Who conquer first, Heavens finde a meane All those through cold and heat, To raze their empire, and oft-times their race, Through drought and moisture jarre. Who comming to the crowne with rest, What wonder though men change and fade, And having all in peace possest, Who of those changing elements are made? How dare vaine worldlings vaunt “ As seas'do flow and ebbe, states rise and fall, Of Fortune's goods not lasting, And princes when their actions prosper best, Evils which our wits encbant ? For feare their greatnesse should oppresse the small, Expos'd to losse and wasting! As of some hated, envied are of all." Loe, we to death are hasting, Whilst we those things discusse : We know what end the mighty Cyrus made, All things from their beginning, Whom whil'st he striv'd to conquer still, * Still to an end are running, A woman (justly griev'd) did kill, Heaven hath ordain'd it thus; Aud in a bloudy vesseil roll'd his head, We beare how it doth thunder, Then said, (whil'st many wondring stood) We see th' earth burst asunder, “ Since thou didst famish for such food, And yet we never ponder Now quench thy thirst of bloud with bloud at will;" What this imports to us : Some who succeeded him, since he was dead, Those fearefull signes doe prove, Haveraign'da space with pompe, and yet with paine, That th' angry pow'rs above Whose glory now can do to us no good; · Aré mov'd to indignation And what so long they labour'd to obtaine, Against this wretched nation, All in an instant must be lost againe. Which they no longer love: What are we but a puffe of breath Who live assurd of nothing but of death Who was so happy yet As never bad some crosse? Who puft up with ostentive pride, Though on a throne he sit, Thinke Fortune bound to serve their side, And is not us'd with losse, Can never scape, to be the prey of some; Yet Fortune once will tosse |