No foundation for it in the New St. Peter never claimed it, 258. Christ's words to him explained, Of the keys of the kingdom of The church has authority, though Great respect due to her decisions, But no absolute submission, ib. proceedings, and judge of them, 277. How the church is the pillar and ground of truth, ib. The church of Rome run in a Holy Ghost, and to us,' ib. The expostulations of the pro- Concerning the golden calf, 304. And the calves at Dan and Bethel, The apostles opposed all idolatry, St. Paul at Athens, and to the The sense of the primitive fathers Pictures in churches for instruc- Were afterwards worshipped, ib. Images of the Deity and Trinity, On what the worship of images The due worship settled by the Arguments for worshipping them answered, 314. The progress of superstition, 316. A due regard to the bodies of No warrant for this in scripture, Hezekiah broke the brazen ser- The memorable passage concern- The souls of the martyrs believed Nothing of this kind objected to Disputes between Vigilantius and St. Jerome, ib. No invocation of saints in the The invocating angels condemned No saints invocated, Christ only, No mention of this in the three In the fourth, martyrs were invo- The progress that this made, 326. Scandalous offices in the church Arguments against this invoca- An apology for those who began The high priests in our Saviour's ART. XXIV. The practice of the Jews, 342. Rules given by the Apostles, ib. The practice of the church, 343. Arguments for worship in an un- Sacraments do not imprint a cha- What is necessary to constitute a No mention of seven sacraments Confirmation, no sacrament, ib. The use of chrism in it is new, Oil early used in Christian rituals, In the Greek church presbyters This used in the western church, Disputes concerning confirmation, Concerning penance, ib. The true notion of repentance, Confession not the matter of a The use of confession, ib. And restrained within bounds, Auricular confession not neces- The beginnings of it in the Many canons about penance, 363. The ancient discipline slackened, Confession may be advised, but The good and bad effects it may Of contrition and attrition, 366. The ill effects of the doctrine of Of doing the penance or satisfac- Concerning sorrow for sin, ib. Of the form, 'I absolve thee,' 370. Of the ancient form of ordina- Of delivering the vessel, 373. Whether bishops and priests are Intention not necessary, ib. Marriage dissolved by adultery, The practice of the church in this St. James's words explained, 379. Oil much used in ancient rituals, Pope Innocent's Epistle consi- Anointing used in order to reco- Afterwards as the sacrament of the dying, ib. The sacraments are to be used, And to be received worthily, ib. ART. XXVI. The ill consequences of it, 388. Of a just severity in discipline, Particularly towards the clergy, Concerning St. John's Baptism, The necessity of baptism, 394. Baptism unites us to the church, St. Peter's words explained, 396. St. Austin's doctrine of baptism, Baptism is a federal stipulation, In what sense it was of more va- lue to preach than to baptize, 398. Of infant baptism, ib. It is grounded on the law of na- And the law of Moses, and war- It is also very expedient, 401. The change made in this Article Of the rituals in the passover, ib. Of the words, 'This is my body,' And, This cup is the new testa- ment in my blood,' 405. In what sense only the disciples could understand our Saviour's The discourse (John vi.) explain- It can only be understood spiri- Of unworthy receivers, and the Of the effects of worthy receiving, Of the like phrases in scripture, Of our sense of the phrase real Transubstantiation explained,415. Of the words of consecration, 416. Of the consequences of transub- This is contrary to the testimony of all our faculties, both sense We can be sure of nothing, if our The objection from believing Our doctrine of a mystical pre- St. Austin's rule about figures, ib. Presumptions concerning the be- lief of the ancients in this mat- They had not that philosophy No heresies or disputes arose upon Many new rituals unknown to In particular, the adoring the sa- saints inconsistent with it, ib. Many authorities brought for this, 430. Eutychians said, Christ's humanity was swallowed of his divinity, 431. The fathers argue against this from the doctrine of the eucharist, ib. The force of that argument explained, 432. The fathers say our bodies are nourished by the sacrament, 433. They call it the type, sign, and figure, of the body and blood of Christ, 434. The prayer of consecration calls it so, 436. That compared with the prayer in the Missal, ib. The progress of the doctrine of the corporal presence, 437. Reflection on the ages in which it grew, ib. The occasion on which it was advanced in the eastern church, 439. Paschase Radbert taught it first, 440. But many wrote against him, ib. Afterwards Berengarius opposed it, 442. The schoolmen descanted on it, 443. Philosophy was corrupted to support it, ib. Concerning 444. consubstantiation, It is an opinion that may be borne with, ib. The adoration of the eucharist is The doctrine of the fathers in this point, 451. More particularly St. Austin's, ib. ART. XXX. The chalice was given to all, 452. Not to the disciples as priests, 453. The breaking of bread explained, ib. Sacraments must be given accord- The case of the Aquarii, ib. away the cup, 456. The decree of the council of Constance, 457. ART. XXXI. The term sacrifice of a large signification, 459. The primitive Christians denied that they had any sacrifices, ib. The eucharist has no virtue, but as it is a communion, 460. Strictly speaking there is only one Priest and one Sacrifice in the Christian religion, 461. The fathers did not think the eucharist was a propitiatory sacrifice, 463. But call it a sacrifice in a larger sense, ib. Masses without a communion not known then, 464. None might be at mass, who did not communicate, ib. The importance of the controversies concerning the eucharist, 465. ART. XXII. No divine law against a married clergy, 467. The wicked do not receive Christ, Neither in the Old or New Tes 450. tament, but the contrary, 468. |