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Line 66. the for that.'

69. These for. Those, by mistake.
is doth for does. I have adopted here
3. 1649, by misprint, has. O for OL.!!
4. An hundred thousand loves and
90. I have accepted hidden' before 'st

Luc 101. I have also adopted this charnelem 104 ction. In all the others (except 1674 dolci Line 107. sonle' for indeed.'

114, that for the

1:21.1.2. In 1645 printed as supreme nals a blank where the us. Was ille Tolle have two lines, but no blank indien Lilic 124. soul for proof.'

127. '' for her.' G.

1 PAR. Heann-designed sovl!

mongst the rest Otsters that beseigne pour maiden

Why may not I

Vi fortune try
And renture to speak one good
Jottir my self, alas! but for my
Foclave seen allready, in this
It truth and bubbles, what to lo

!ppeared originally in Steps of 10 pantat in 1077) (pp. 195.200). Our les Norris anillustrations at close of the pos

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the address or superscription, though so contrived as not to interfere with the metre, but to make a five-foot line with the two feet of the true first line of the poem. So Parolles prefaces his verse with Dian, the count's a fool and full of gold.'

(All Well lul endte Well, iv, 3.) and Longaville (Love's Labour Lont) prefixes to his sonnet,

*Orwett Maria, empre of my bove.' In fact, it is the · Madarn' of a poctical spirtle bronght into metrical harmony with the verse. G.

DESCRIPTION OF A RELIGIOVS HOVE

AND CONDITION OF LIFE.

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illiteralllches

thi Matrikes, 1 i... ri!???? Tap:

15 0 Lits, that can wake all weep's And all thesis I wiki talle pagain ; -tili pustilat I'd pull of still returning pain. Hili lluhuislenirs : paines that may Supiritual Ivridicemuh, that more theymar, 20 And wurk for wohi Blot wilden ; let to-morrow's New drops Slid-le off the Weat of this laye's sorrows, Alone and tailyilvin's lite, which breaths Ipiration of ruiny deaths. Dinit nither arr then those inmulle stings That nip the blossome of the Worlil's best things, Tula-h Earth-labourins souls. ..... lo (mollard of Miligent cares, that keer Crown'il worsa wake, its things too wise for sleep : But renesant discipline, and religious fear, An solt olclience, find sweet biiling here; Silence, and sarred rest; peace, and pure joyes ; Kind loves kerphonse, ly close, make no noise ; du room anonyl for monarchs, while none swells Beyond the kingilomes of contentfull cells. The self-remembering soul sweetly reconers ller kindred with the starts ; not basely honers below: bout meditates her immortall way home to the originall sourist of Light and intellectuall

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