Examen Censurae: Or, an Answer to Certain Strictures on a Book Entitled: Harmonia Apostolica |
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Page 3
... Hence the wholesome doctrines of the ancients you reject and throw from you as new , while you embrace new doctrines as old . Would that you would learn from the advice of John Fell , that most pious and learned doctor , and one of the ...
... Hence the wholesome doctrines of the ancients you reject and throw from you as new , while you embrace new doctrines as old . Would that you would learn from the advice of John Fell , that most pious and learned doctor , and one of the ...
Page 4
... hence I may fairly conclude that nothing remains , after Aristarchus ' judgment , that is opposed to Scripture or reason . Certainly , the objections you bring forward in your animadversions either miss the point altogether , or are ...
... hence I may fairly conclude that nothing remains , after Aristarchus ' judgment , that is opposed to Scripture or reason . Certainly , the objections you bring forward in your animadversions either miss the point altogether , or are ...
Page 10
... hence it is they declare good works are necessary for us , since otherwise we cannot be saved ; but they teach that they will be entirely and without doubt saved , not by means of works , but because they are spiritual by nature . " In ...
... hence it is they declare good works are necessary for us , since otherwise we cannot be saved ; but they teach that they will be entirely and without doubt saved , not by means of works , but because they are spiritual by nature . " In ...
Page 13
... hence you would draw your conclusion , in opposition to mine , that therefore it is more reasonable to interpret St. James from St. Paul , than St. Paul from St. James . But here you impose a gross fallacy upon yourself and your reader ...
... hence you would draw your conclusion , in opposition to mine , that therefore it is more reasonable to interpret St. James from St. Paul , than St. Paul from St. James . But here you impose a gross fallacy upon yourself and your reader ...
Page 15
... hence it would neces- sarily follow , ( if other arguments were wanting , ) that it is more reasonable to interpret St. Paul from St. James , than St. James from St. Paul : q . e . d . STRICTURE II . ON I. DISS . i . 4. p . 7 . mata ...
... hence it would neces- sarily follow , ( if other arguments were wanting , ) that it is more reasonable to interpret St. Paul from St. James , than St. James from St. Paul : q . e . d . STRICTURE II . ON I. DISS . i . 4. p . 7 . mata ...
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Common terms and phrases
2ndly Abraham according affirm ANSWER TO STRICTURE Antinomians Apostle argument assert believe blood of Christ called Catholic Censurer chapter Christian Church conditional trust death deny Diss Dissertation Divine doctrine eternal salvation evident explained expressly Fathers forgiveness of sins formal cause God's Gospel covenant Gospel justification grace granted hath heavenly Holy Spirit imputed imputed righteousness Irenæus James Jews judgment justification and salvation justified by faith justifying faith kingdom of heaven last judgment Lastly law of Christ law of Moses learned man's justification means ment mercy moral law Mosaic law obedience observed obtain Old Testament opinion opposed passage Paul Pelagius perfected by love performed plain plainly promise proved question reader remark remission of sins repentance reward righteousness of Christ salvation satisfaction of Christ sense shew shewn single virtue sinner Socinianism speak STRIC teaches thing tion true truth unto whence whole words worketh writings
Popular passages
Page 331 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 261 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Page 304 - Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent ; Create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness ; through Jesus Christ our Lord.
Page 178 - Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Page 94 - Where is boasting then ? It is excluded. By what law ? Of works ? Nay : but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 47 - I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Page 188 - For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 217 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 208 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Page 309 - Not every sin willingly committed after justification, is the sin against the Holy Ghost, and unpardonable. Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification: After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God, rise again, and amend our lives.