A History of Indian Philosophy, Volume 3University Press, 1952 - Hindu philosophy |
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Page 48
... produced , the manus descend into it . From ahaņkāra there is then produced the organ of thinking ( cintanātmakam indriyam ) of the manus called manas . It is at this stage that the manus first become thinking entities . From the tamas ...
... produced , the manus descend into it . From ahaņkāra there is then produced the organ of thinking ( cintanātmakam indriyam ) of the manus called manas . It is at this stage that the manus first become thinking entities . From the tamas ...
Page 260
... produced from the bhūtādi and thę ākāśa is produced from the sabda - tanmātra ( sound - potential ) ; the ākāśa again produces the sparsa - tanmatra ( the touch - potential ) and air is produced from the touch - potential . Again from ...
... produced from the bhūtādi and thę ākāśa is produced from the sabda - tanmātra ( sound - potential ) ; the ākāśa again produces the sparsa - tanmatra ( the touch - potential ) and air is produced from the touch - potential . Again from ...
Page 261
... produced through the accessory help of vāyu . Again the rasa - tanmātra is produced from the rūpa - tanmātra , which again envelops the rasa - tanmātra . From the rasa - tanmātra enveloped by the rupa - tanmatra water is produced ...
... produced through the accessory help of vāyu . Again the rasa - tanmātra is produced from the rūpa - tanmātra , which again envelops the rasa - tanmātra . From the rasa - tanmātra enveloped by the rupa - tanmatra water is produced ...
Contents
CHAPTER | xv |
Refutation of Sankaras avidyā | 2 |
Venkatanathas treatment of Doubt | 8 |
Copyright | |
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Common terms and phrases
absolutely according admitted ajñāna ākāśa appearance Arvārs associated attain avatāra avidyā beginningless bhakti Bhaskara bhāṣya bhūtas bliss body Brahma-sutra Brahman Bṛhaspati buddhi called Cārvākas causal cessation character cognition commentary conception conch-shell contradicted devotee disciple doctrine effect emancipation eternal existence experience false gunas Ibid identical ignorance illusion illusory individual souls inference intuition Isvara jīvas kāla karma knower knowledge known Kṛṣṇa ledge Lokācārya manifestation material cause māyā means Meghanādāri mind Miśra muni Nārāyaṇa nature of Brahman negation Nimbārka non-existent notion Nyāya object Pañcarātra perceived perception positive entity prakṛti pramāņa prapatti produced pupil pure consciousness puruşa qualities Rāma Rāmānuja reality realization reference refute regarded relation reply Samkhya Sankara Sankarites sattva says scriptural sense silver smṛti specific Śrī Śrīnivāsa Srirangam supposed tanmātras texts theory things tion ultimate Upanisads urged Vaiṣṇava validity Vedanta Vedas Vedic Venkata Venkaṭanātha world-appearance wrote Yamuna yoga