The Jewish Sources of the Sermon on the Mount |
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Page xxxvi
... LORD's PRAYER . e o o THE UN-JEwish ASCETICISM IN THE Gospels “HAVE No CARE ''—THE NEw LAw OF THE GOSPEL . & * * o - • WHO were THE “ LovERS OF MONEY 2' IN THE FIRST CENTURY P o & e & e SOME PROVERBs—JEwiSH AND CHRISTIAN–IN THE GOSPELS ...
... LORD's PRAYER . e o o THE UN-JEwish ASCETICISM IN THE Gospels “HAVE No CARE ''—THE NEw LAw OF THE GOSPEL . & * * o - • WHO were THE “ LovERS OF MONEY 2' IN THE FIRST CENTURY P o & e & e SOME PROVERBs—JEwiSH AND CHRISTIAN–IN THE GOSPELS ...
Page xliv
... Lord's Prayer, by not containing a single idea, which has not its parallel in the Old Testament or in the moral proverbial maxims of the Jewish people, is, indeed, a bold word. To what extent is it true 2 The fact is that the first ...
... Lord's Prayer, by not containing a single idea, which has not its parallel in the Old Testament or in the moral proverbial maxims of the Jewish people, is, indeed, a bold word. To what extent is it true 2 The fact is that the first ...
Page lv
... Lord, likewise also every man with all my heart '' (Test. Issachar, v. 2). Surely Mr. Montefiore will admit that this pre-Christian writer displayed the “brilliant flash of the highest religious genius” by this happy combination of the ...
... Lord, likewise also every man with all my heart '' (Test. Issachar, v. 2). Surely Mr. Montefiore will admit that this pre-Christian writer displayed the “brilliant flash of the highest religious genius” by this happy combination of the ...
Page 4
... Lord is upon me,” etc. (see Luke iv. 18, 21). Again at the end of his career, when his death seemed imminent, the Evangelists make him associate himself with the prophets, by letting him assert that just as they had perished in ...
... Lord is upon me,” etc. (see Luke iv. 18, 21). Again at the end of his career, when his death seemed imminent, the Evangelists make him associate himself with the prophets, by letting him assert that just as they had perished in ...
Page 7
... Lord.” Jesus, who in his own consciousness was so much greater, had no need to imitate the Scribes or even the Prophets. “Ye have heard it said of old * was the cry of the contemporary Scribes. Jesus said: “But I say unto you.” This ...
... Lord.” Jesus, who in his own consciousness was so much greater, had no need to imitate the Scribes or even the Prophets. “Ye have heard it said of old * was the cry of the contemporary Scribes. Jesus said: “But I say unto you.” This ...
Contents
6 | |
24 | |
FALSIFYING THE Tor AH TO PRAISE THE GOSPEL | 76 |
THE WORKS OF RIGHTEOUSNESS IN THE GOSPELS | 91 |
THE DIFFERENCES BETween THE PRECEPTS | 108 |
THE FATHERHood of GoD IN JUDAISM | 123 |
THE KINGDom of GoD IN JEwiSH AND CHRISTIAN | 137 |
HAVE No CARE THE NEw LAw OF | 182 |
SOME PROVERBsJEwiSH AND CHRISTIANIN | 212 |
THE JEwiSH ORIGIN OF THE GOLDEN RULE e | 226 |
YVIII PREDESTINATION IN THE GOSPEL º | 239 |
THE WISE AND FOOLISH BUILDERS e | 253 |
INDICEs e º º e e º | 267 |
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Common terms and phrases
Aboth according almsgiving apocalyptic Assumption of Moses believe Berachoth Bischoff Büchler chapter charity Christian Church connexion Deut Didache disciples divine divorce earth enemies Evangelist evil fasting forgive Gentiles give God's God’s Golden Rule Hastings hath heart heathen Hebrew Hillel holy ibid ideal Isaiah Israel Jews Josephus Judaism law of love Lord Lord's Prayer Luke Luke's Maimonides Mark Matt Matthew ment mercy Messianic Kingdom Midrash Mishna Montefiore moral Mount negative form Old Testament original parable parallel passage persecuted Pharisees Philo poor positive form pray precept prophets Psalm Psalms of Solomon Rabbinic literature Rabbis reference religion religious righteousness Sadducees Sanhedrin say unto Scribes and Pharisees Septuagint Sermon Shemoneh Esreh speaks spirit Synagogues Synoptic Gospels Taanith Talmud teaching of Jesus Testa thee thine things Thou shalt tion Tosephta Twelve Patriarchs Tzedakah verse viii wealth Weiss words