A Remonstrance to the Society of Friends |
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Page 8
... speak Again , it is written , " I will pray the Father and HE shall give you ANOTHER Comforter , even the Spirit of truth , whom the Father will send in my name . If I go not away the Comforter will not come unto you . of Himself — He ...
... speak Again , it is written , " I will pray the Father and HE shall give you ANOTHER Comforter , even the Spirit of truth , whom the Father will send in my name . If I go not away the Comforter will not come unto you . of Himself — He ...
Page 9
... speaking of a heresy far less ex- tensive than that of Socinus , it is said , " Their word doth as typified in Leviticus , is hardly recognized in the writings of the early Friends . Instead of this is substituted an inward High Priest ...
... speaking of a heresy far less ex- tensive than that of Socinus , it is said , " Their word doth as typified in Leviticus , is hardly recognized in the writings of the early Friends . Instead of this is substituted an inward High Priest ...
Page 18
... speaking of the words in Isaiah , " Unto us a Child is born , unto us a Son is given , " he interprets them of the light within , and after- wards adds , " This is the Quaker's Christ , and Son of the living God , whom we are not ...
... speaking of the words in Isaiah , " Unto us a Child is born , unto us a Son is given , " he interprets them of the light within , and after- wards adds , " This is the Quaker's Christ , and Son of the living God , whom we are not ...
Page 39
... speak of the heathen philosophers in a very different language : - " Professing themselves to be wise , they became fools . " " All have sinned and come short of the glory of God . " " What the Gentiles sacrifice , they sacrifice to ...
... speak of the heathen philosophers in a very different language : - " Professing themselves to be wise , they became fools . " " All have sinned and come short of the glory of God . " " What the Gentiles sacrifice , they sacrifice to ...
Page 41
... speak of the writings of the heathen sages as “ very Scripture itself , " does here again lead him to speak of the sayings of a Sybil , as emanating from the same source , as the words of those who " spake as they were moved by the Holy ...
... speak of the writings of the heathen sages as “ very Scripture itself , " does here again lead him to speak of the sayings of a Sybil , as emanating from the same source , as the words of those who " spake as they were moved by the Holy ...
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Common terms and phrases
66 REMARKS anointed Apostle ascribe atonement Baptism baptized Barclay believe believeth blessed body of Jesus born brazen serpent Christ Jesus christian Church circumcision cometh commandments covenant death and resurrection denied distinct doctrine dwelleth dwelling dwelt early Friends earnestly Elias Hicks Ephes Eternal Word expressly faith Father forgiven Gentiles glory gospel grace hath heart Heaven heavenly Holy Ghost Holy Spirit imputed righteousness Incarnation iniquities Isaac Pennington Jesus Christ Jesus of Nazareth Jews John justified Lamb live Lord Jesus manhood manifestation mediation outward passages perfection Person practical preached principle professing refer remission respecting resurrection of Jesus risen Romans Sabellian sacrifice saith salvation sanctified saved Saviour scripture Second Adam servant shew shine sinner sins slain Socinus soul taught testimony things thou tion unto verses vile bodies whereby whilst William Penn Word made flesh Word-God wrath writings written Xenophon
Popular passages
Page 67 - For to one is given by the Spirit the word of wisdom ; to another the word of knowledge by the same Spirit ; to another faith by the same Spirit ; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy ; to another discerning of spirits ; to another divers kinds of tongues ; to another the interpretation of tongues ; but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Page 17 - Now to him that worketh is the reward not reckoned of grace, but of debt ; but to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 49 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
Page 66 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.
Page 92 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Page 75 - Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
Page 92 - Nay, I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence.
Page 102 - Jesus saith unto him, Thou hast said. Nevertheless I say unto you, hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Page 34 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Page 74 - Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.